903
26b: The 8
th
Rains Retreat (Mahā Moggallāna)
Māra Enters the Belly of Ven. Moggallāna
Once upon a time, Ven. Mahā Moggallāna took up residence at a monastery in
the Bhesakaḷā forest sanctuary, near the town of Susumāragiri in the province of
Bhagga. While he was taking a walk in an open space, Māra, the evil one,
chanced to enter his belly and sat on top of the large intestine. Ven. Mahā
Moggallāna felt that his belly weighed heavy like a mass of stone. The belly was
tight and weighty as though it was full of cooked gram or a bag full of damp and
watery gram. He considered that should the heaviness in his stomach be due to
indigestion, it would not be proper to keep on walking in the open. He
eventually retired to the chamber and sat on a reserved seat.
Ven. Mahā Moggallāna deliberated as to the cause of the trouble in a normal
way. Had he made any attempt to rub his stomach after contemplating on the
purity of his morality (
sīla
) and making a will to do away with all the pain
caused by indigestion or disturbances of his internal system, the stupid Māra
would have been torn into pieces. But he did not make any attempt to allay his
pain in that way, instead, he simply deliberated on its cause in a normal manner.
After scrutinizing the cause of his stomach pain, he noticed that the evil Māra
was
[648]
sitting on top of his large intestine, and he said: “Wicked Māra, get
out, don’t you give trouble to the Realised One! Don’t bring trouble upon
yourself and suffer the consequences for a long time.”
Ven. Mahā Moggallāna said this because any attempt to give trouble to the
children means giving trouble to the parents. In a like manner, to give
trouble to the disciples amounts to giving trouble to the master. That was
what Ven. Mahā Moggallāna meant when he said: “Don’t you give trouble
to the Realised One.”
Māra thought Ven. Mahā Moggallāna was saying: “Wicked Māra, get out, don’t
you give trouble to the Realised One! Don’t you try to give trouble to the
disciple of the Realised One; don’t bring trouble upon yourself and suffer the
consequences for a long time, without seeing me at all.” He was also of the
impression that even the Buddha would not have the power to notice him, let
alone his disciple. Whereupon, Ven. Mahā Moggallāna made it plain to Māra:
“Wicked Māra, I know you and I know what is going on in your mind, don’t you
think that I have no power to know about your thoughts. You are the evil Māra,