25b: The 7th Year (Slander) – 879
Ehi taṁ paṭinessāmi, rāja-putta sakaṁ gharaṁ,
rajjaṁ kārehi bhaddante, kiṁ araññe karissasi?
My royal son, Prince Mahā Paduma, I am taking you back as the rightful
heir to the throne of the kingdom of Bārāṇasī. May you reign with glory
and greatness. Can you accept the kingship and sovereignty over the
domains? How will you promote the welfare and prosperity of the citizens
in such a wilderness cut off from civilization?
The following is the prince’s reply in verse:
Yathā gilitvā baḷisaṁ, uddhareyya salohitaṁ,
uddharitvā sukhī assa, evaṁ passāmi attanaṁ.
O king father, just like a man who had accidently swallowed a hook
brought it out immediately together with the blood before it went far
enough to reach the vital heart, so that he might keep his mind and body
in a state of peace and tranquillity, so I see myself as a person who had
accidentally swallowed a hook but had removed it in time to live in peace
and tranquillity.
Kiṁ nu tvaṁ baḷisaṁ brūsi? Kiṁ tvaṁ brūsi salohitaṁ?
Kiṁ nu tvaṁ ubbhataṁ brūsi? Taṁ me akkhāhi pucchito.
Dear son, what do you mean by hook? What do you mean by blood? What
do you mean by removing? I beseech you to enlighten me by answering
these questions for me!
Kāmāhaṁ baḷisaṁ brūmi, hatthi-assaṁ salohitaṁ,
cattāhaṁ ubbhataṁ brūmi, evaṁ jānāhi khattiya.
O royal father, I have seen, by way of wisdom, the five sensual pleasures
as a hook; worldly wealth or possessions, such as elephants and horses as
blood; renunciation of the five sensual pleasures as removing, try to
understand these things discriminately by contemplative knowledge.
After he had given the above answer, he continued to give his father instructions
for guidance in administering justice: “Noble King, as already mentioned above,
I have nothing to do whatsoever with the kingship of Bārāṇasī, and what I wish
to commend to you is to rule by strict adherence to the ten codes of conduct for
a ruling monarch, without
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the influence of four wrong courses of actions.
The ten codes of conduct of a king: alms giving, morality, charity,
straightness, gentleness, self-restraint, non-anger, forbearance, austerity