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IX: The Chronicle of the Twenty-Four Buddhas
The definition of the Chronicles of the Buddhas (
Buddha-vaṁsa
) in the
commentary is this (BvA, PTS 2):
Ito heṭṭhā kappa-sata-sahassādhikesu catūsu asaṅkheyyesu
uppannānaṁ pañca-vīsatiyā Buddhānaṁ uppanna-kappādi-
pariccheda-vasena paveṇi-vitthāra-kathā Buddhavaṁso nāma.
From this definition the meaning of the Chronicles of the Buddhas should be
understood as:
A description and exposition of the chronicles of the 25 Buddhas, who
came into being over the past four immeasurable periods and 100,000
aeons, with their 32 particulars, such as the aeons concerned, their names,
clans, families, etc., which is known as the Chronicles of the Buddhas
(
Buddha-vaṁsa
).
Though the chronicle of all these Buddhas with their particulars, such as the
aeons, etc., is called the Chronicles of the Buddhas (
Buddha-vaṁsa
), when each
of them is spoken of, the same term (
Buddha-vaṁsa
) is applicable to the life-
story of each Buddha. For a parallel, though the word Saṅgha is a term for the
whole Saṅgha of noble ones, each and every one of them can also be called
Saṅgha.
1. The Chronicle of Buddha Dīpaṅkara
In this section on the Chronicle of the Buddha Dīpaṅkara, his life story with the
aeon to which he belonged, etc. will be dealt with.
In the Chronicles of the Buddhas (
Buddha-vaṁsa
), the account of Buddha
Dīpaṅkara does not contain in detail the events that took place at the time of his
conception and birth. Only this much is mentioned about him in the Story of
Sumedha (
Sumedha-kathā
, Bv, 2.34-35):
Evaṁ me siddhippattassa, vasī-bhūtassa sāsane,
Dīpaṅkaro nāma Jino, uppajji Loka-nāyako.
Uppajjante ca jāyante, bujjhante Dhamma-desane,
caturo nimitte nāddasaṁ, jhāna-rati-samappito.