24: The 6th Rains Retreat (Miracles) – 825
6. Nigaṇṭha Nāthaputta: he was also the teacher of a sect. He professed:
“We have no defilements binding us; we are free from fettering
defilements.” Hence the term fetter-free (
Nigaṇṭha
). In fact they were
far from being free from defilements. His father was called Nātha and
he came to be known as Nigaṇṭha Nāthaputta.
The sandalwood bowl was kept hanging from the top of a pole made up of a
number of bamboos, to a height of 60 cubits. A general announcement was made
to the effect that: “Anyone who has become an Arahat in this world may receive
the bowl by flying through space with absorption (
jhāna
) power.” Whereupon,
the teacher, Purāṇa Kassapa came to the rich man of Rājagaha and said: “Rich
man, I am an Arahat and I am also one with power, so give the bowl to me.” He
made such a bold claim without any rhyme or reason. The rich man of Rājagaha
tactfully made a meaningful reply: “Venerable sir, I have already offered the
bowl to any real Arahat who possesses power. If you be a real Arahat and if you
have such power, bring down and take away the bowl with your powers.”
Since Purāṇa Kasssapa was not an Arahat replete with meditational power,
he had to return with his hopes dashed to the ground.
The other teachers also came to claim the bowl in like manner as Purāṇa
Kassapa: on the
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second day there came Makkhali Gosāla; on the third,
Ajita Kesakambala; on the fourth day, Pakudha Kaccāyana, on the fifth,
Sañjaya Belaṭṭhaputta; they all met the same fate as Purāṇa Kassapa, since they
could not fulfil the condition set out by the rich man.
On the sixth day, Nigaṇṭha Nāthaputta summoned his disciples and confided to
them: “Go to the rich man of Rājagaha and tell him: ‘The bowl is only fit for our
great sage; do not make our great teacher come all the way through the sky for a
negligible wooden bowl such as that; exempt our great sage from such a task and
offer it to him.’ ”
His disciples went to the rich man of Rājagaha and told him as instructed by
their teacher. Whereupon, the rich man gave them a firm reply: “Only those
who can come through the sky may have the bowl.”
Nigaṇṭha Nāthaputta had a desire to go there personally and so he confided
these instructions to his disciples: “I will make a sham attempt by lifting one of
my legs and hands, as though I am about to shoot up into the sky, and you all
come saying: ‘O great sage, what are you going to do? Please do not demonstrate