23b: The 5th Year (Saccaka) – 812
Wanderer Saccaka, a monastic with his mind thus emancipated, reveres, esteems,
honours, and venerates the Buddha saying:
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Buddho bodhāya desesi, danto yo damathāya ca,
samathāya santo dhammaṁ, tinno va taraṇāya ca,
nibbuto nibbānatthāya, taṁ lokasaraṇaṁ name.
[588]
Our teacher, the Buddha, having gained Awakening with regard to the
four noble truths, expounds the Dhamma to enlighten sentient beings. Our
teacher, the Buddha, having subdued or tamed himself, expounds the
Dhamma to tame sentient beings. Our teacher, the Buddha, having
extinguished the flame of the defilements himself, expounds the Dhamma
to sentient beings to help them extinguish the flame of their defilements.
Our teacher, the Buddha, having crossed over the four great floods (
ogha
)
of sensual desire, rebirth, wrong views and ignorance, expounds the
Dhamma for crossing over. Our teacher, the Buddha, having achieved the
total extinction of the defilements (
kilesa
), expounds the Dhamma to
sentient beings, for the achievement of the total extinction of their
defilements.
An Alms-Meal Offered by Saccaka
When the Buddha had thus explained the exalted state of the Arahat fruition,
Saccaka addressed him: “Venerable Gotama, we have, indeed, offended you and
were impudent to think that we could dispute your views and refute them. We
have tried to disparage you with harsh and discourteous words.
Venerable Gotama, for example, a person might find safety after attacking an
elephant in must. But there could be no safety for a man attacking the
honourable Gotama.
Venerable Gotama, a man who attacks a blazing mass of fire might find safety
but there could be no safety for a man attacking the honourable Gotama.
Venerable Gotama, a man who attacks a dreadful and poisonous snake might
find safety, but there could be no safety for a man attacking the honourable
Gotama.
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[This verse seems to be based on a prose section of the
Short Discourse about Saccaka
(
Cūḷa-saccaka-sutta
, MN 35), and may have been composed by Sayādaw himself.]