23b: The 5th Year (Saccaka) – 808
Saccaka answered: “Honourable Gotama, how could it be possible! It is an
impossibility!” Whereupon, the Buddha went on to ask: “Wanderer Saccaka,
how do you think of the question I am about to ask? If that is so, clinging to that
suffering of the five aggregates, attached to that suffering of the five aggregates,
cleaving to that suffering of the five aggregates, do you not hold wrong view,
and consider that: ‘This suffering of the five aggregates is mine through clinging,
this suffering five aggregates is I through conceit, this suffering five aggregates
is self through wrong view.’ In view of all this, are you on the wrong track in
respect of view?” Saccaka answered: “Honourable Gotama, how could it not be
so! I do consider it so.”
Then the Buddha gave further exhortation to Saccaka: “Saccaka, it is as if a man,
desiring heart-wood, seeking heart-wood, and wandering about, might enter the
forest with a sharp hatchet. He might see a plantain tree with a straight stem and
devoid of a budding stalk. He might cut off the bottom part and then cut off its
crown. Then he might peel the bark of the stem. Having peeled the bark of the
stem, that man would not even get sap wood, let alone heart-wood. In the same
way, Saccaka, as I question and cross-question you for reasons in regard to your
view, you prove to be empty, futile and a great failure.
Saccaka, you have been boasting to the citizens of Vesālī, through empty pride
thus: “I have never come across such ascetics and Brahmins as Fully Self-
Awakened Buddhas, one who could resist me without perspiring from their arm-
pits when I refute and rebuke them on the ground of views; and even senseless
logs or wooden blocks could not remain unshaken when I talk about things in
terms of views, let alone living beings.”
The Buddha, exposing his golden coloured body to the assembly, then said:
“Saccaka, there is no trace of perspiration on my body.”
As a matter of course, a compounded body perspires at one time or the
other; hence the Buddha said: “There is no trace of perspiration on my
body at the moment.”
As regards the exposition of the golden coloured body it does not mean
that the whole body was exposed to view. It is customary among the
Buddhas to have the button-knob properly fixed to the button-ring of the
robe when they take their seat before an audience. The Buddha, on this
occasion, held the robe above the upper part of the throat and dropped just
four inches of it to permit the emergence of the golden radiance, whirling