23b: The 5th Year (Saccaka) – 799
Just as a powerful man taking hold of a long fleeced ram by its fleece, might
pull, push and pull it about, even so will I pull and push and pull ascetic Gotama
about with my arguments and refutations of his view.
Just as a powerful workman of a liquor shop, taking a big mat from the liquor
shop, might throw it into a deep lake and seizing it by the corner, might pull it,
push it, and shake it, even so, will I pull, push and shake ascetic Gotama about
with my arguments and refutations of his view.
Just as a powerful drunkard, taking hold of a liquor strainer by its edge, might
shake it up, shake it down, and toss it about, even so, will I shake up, shake down
and toss about ascetic Gotama with arguments and refutations of his view.
Just as an elephant, which gets infirm only when it is sixty years old, might get
down into a deep pond and play the game of washing hemp, even so, will I play
with ascetic Gotama the game of washing hemp with my arguments and my
refutations of his view.
When hemp stalks are in the process of being transformed into fibres, they
are made into bundles and dipped in the water for softening. After three
days, when they are soft and pliant, workmen come with provisions, such
as drinks and edibles, for enjoyment when the work is over. They take
hold of bunches of hemp
[580]
and strike them hard against the planks laid
on their right, left and front in turn, while they enjoy food and drink.
The royal elephant, imitating the action of hemp workers, goes deep into
the pond and drawing water with its trunk, blows it on its head, on its back,
on either side of its body, and in between its thighs. Hence the term, (
sāṇa-
dhovika
) playing the game of washing hemp.
“Licchavī princes come forth, come forth. Today there will be a debate between
me and ascetic Gotama on his view. It’s going to be a grand show!” Thus
Saccaka invited his disciples.
Among the Licchavī princes there were those who expressed their conviction
that: “The ascetic Gotama is not capable of refuting the views of Saccaka, it is
Saccaka who will be able to refute the view of the ascetic Gotama;” and those
who said: “What kind of a man is Saccaka that he will be able to refute the
Buddha? It is the Buddha who will be able to refute Saccaka.”