22b: 500 Monastics become Arahats – 780
All the Devas and Brahmas from the 10,000 world-element, grouped together in
this single universe, enveloped in the chamber formed of the meshing radiance
emanating from the two bodies of the Buddha and the mind-made Buddha. The
mind-made Buddha, in his sitting posture, put forward a question, after a formal
address in verse in praise of the Buddha for his conquest over the defilements
(
kilesa
) on the throne of Awakening under the Bodhi tree.
Before proceeding to deal with the question presented by the mind-made
Buddha, in the Discourse on the Correct Way to Wander (
Sammā-
paribbājanīya-sutta
, Snp 2.13), in order to make the minds of the Devas and
Brahmas malleable, pliable, firm and imperturbable, the Buddha decided to
greet them, as it were, by announcing their names, families and clans, etc.,
without any distinction as regards to rank or status. Therefore, the Buddha
proceeded to give the discourse on the Discourse about the Great Assembly
(
Mahā-samaya-sutta
, DN 20), which began with words:
Ācikkhissāmi, bhikkhave,
Deva-kāyānaṁ nāmāni …
“monastics, I shall disclose the identity of the
audience by announcing their names, the names of their families, clans, etc.”
The Discourse about the Great Assembly has been dealt with in great detail
by various eminent scholars giving the Pāḷi text and translation, including
word by word translations (
nissaya
), based on the Collection of the Long
Discourses (
Dīgha-nikāya
). Special mention must be made of the treatise
entitled: “An Exposition of the
Mahā-samaya-sutta
with Pāḷi text and
word-meanings,” by Ven. Bhaddanta Nandiya, presiding monk of the
[569]
Mahāvissutārāma monastery of Pakokku. There is a section, at the end of
that treatise, on the six inclinations dealt with by the Buddha in the six
discourses such as the Discourse on the Correct Way to Wander following
the Discourse about the Great Assembly; their Pāḷi text and word for word
translation are also provided therein.
At the conclusion of the discourse on the Discourse about the Great Assembly,
1,000 billion Devas and Brahmas became Arahats, and those who attained noble
Stream-entry (
Sotāpanna-ariya
) were beyond calculation, according to the
commentary to the Discourse about the Great Assembly (
Mahā-samaya-sutta
).
Ven. Sayādaw U Budh’s Note of Clarification
When we look at the Discourse about the Great Assembly as a whole, we find
that the discourse was given with emphasis placed on the nomenclature of the
Devas and Brahmas, mentioning their family and clan names; and the question