22b: 500 Monastics become Arahats – 759
started croaking from the top of the hill, hearing the frog croaking, and
thinking: “Where the frog croaks, there must be water,” the elephant climbed up
the hill with great hope. The frog went down the cliff and started making a
noise from the bottom of the hill. Heading towards the cliff from where the
sound seemed to come, the elephant went tumbling down the hill and died
through the fall.
The skylark was delighted when it came to know of the death of her enemy, the
rogue elephant, and uttered out of joy: “Oh! I have seen the back of my enemy,”
so saying, it strutted to and fro on the back of the elephant several times and
made off to a place of its liking.
The Buddha exhorted the two royal families, saying: “Your royal highnesses,
you should not engage in hostilities with anyone; as explained, even an elephant
of great strength can be brought to ruin by the combined efforts of small
powerless creatures, such as the crow, the bluebottle fly, the frog and the
skylark,” and he continued by teaching the following verse:
Kākañ-ca passa laṭukikaṁ, maṇḍūkaṁ nīla-makkhikaṁ,
ete nāgaṁ aghātesuṁ, passa verassa verinaṁ,
tasmā hi veraṁ na kayirātha, appiyena pi kenaci.
Members of the Sakyan clan! Look at these small creatures, the crow, the
skylark, the frog and the bluebottle fly; these four creatures, because they
were united, brought about the complete downfall of a powerful bull
elephant. You can see the outcome of hatred accruing to a person who
wishes to engage in hostilities. Therefore, you should not carry on a feud
with anyone, not even with someone you do not like.
In winding up the discourse, the Buddha revealed that: “The rogue elephant at
that time was the Devadatta of today, and the noble leader of the elephant herd
at that time was myself.”
The Birth Story about the Way of Trees
Having expounded the three Birth Stories (
Jātaka
): about the Flame of the
Forest Tree, the Jackal’s Roar and the Quail, the Buddha proceeded to expound
two more Birth Stories (
Jātaka
) to bring home the advantages of unity.
The first was the Birth Story about the Way of Trees (
Rukkha-dhamma-jātaka
,
Ja 74): “Your royal highnesses, you all are related to one another by blood; and
it would be only right and proper for blood relatives to be closely united and