21: Sumana, Aggidatta and Jambuka – 703
answer the call of nature during the day, he stood with an arm rested on the
edge of the flat stone and with one of his legs rested on the knee of the other leg,
keeping his head erect with the mouth open.
Those who came to answer the call of nature, on seeing him, approached him
and asked: “Venerable sir, why are you standing like this with your mouth open?”
– “I live on air, there is no food for me other than air,” he replied boastfully.
People asked: “Venerable sir, why do you stand on one leg only, with one leg
rested on the knee of the other one?” – “I am a person engaged in rigorous
austerity practices. When I stand with both my legs touching the ground, the
earth cannot withstand my glories and attributes and trembles violently; that is
why I stand in this posture. In truth it is because of the earthquakes. I have got to
stand on one leg night and day, without sitting down, without sleeping,” replied
Jambuka with an air of ostentation.
It is a general fact that people accept readily what others say; only a few take
the trouble to consider whether there is element of truth or not. So they said in
admiration: “Marvellous indeed it is! There are such personalities in the world
who undertake such severe practices. We have never before seen such
personalities having such rigorous practices.” A great number of people from
the Aṅga and Magadha countries, agitated and excited by hearing the news of
Jambuka’s austerities, came together with offerings for him and paid homage to
him every month.
Jambuka rejected delicious and wholesome food offered by people, maintaining:
“I live on air only, I do not take any other food. If I do take any other thing than
air, it means a breach of my practice.” People beseeched him, repeatedly saying:
“Venerable sir, may you not deny us this opportunity to gain merit; only if a
personality such as yours, well advanced in austerity practices, would accept our
offer of alms food, will our prosperity and happiness grow and last long.”
Jambuka was not interested in any food but only excrement, but pressed by
earnest requests of the people, he was obliged to taste such food as butter and
molasses the people fetched, picking them up with the tip of a blade of grass, just
to give them satisfaction. Then he dismissed them, saying: “Go now; this much
will go far to do a great deal of good for you.”
Thus Jambuka had to pay for his offences against an Arahat by suffering for 55
years in these four ways: he could not put on any clothes; he ate nothing except