21: Sumana, Aggidatta and Jambuka – 690
“Your majesty, my husband, Sumana, the flower seller, has offered the Buddha
all the flowers that were to be presented to you as usual and returned home
empty handed. When I asked him: ‘Where are the flowers?’ he related to me
what he had done with them. I scolded him in many ways, saying: ‘Kings are
very harsh and ruthless. Once you incur their displeasure, your hands and feet
may be cut off. I may also be adversely affected by your act which may bring
ruin on me.’ After severing my relationship with him, I have come to your
presence. Whatever he has done, good or bad, that is his own affair, his own
responsibility. Let him fare according to his deeds all by himself, your majesty, I
have forsaken that husband of mine and I make this formal report in advance to
your majesty.”
King Bimbisāra had become a noble disciple (
ariya-sāvaka
), having attained the
fruition stage of a Stream-enterer (
Sotapatti-phala
) ever since his meeting with
the Buddha at the grove of young palms, near the city of Rājagaha, and, as such,
his confidence in him was unshakable.
The king thought: “This woman is so foolish and stupid, she cannot arouse
devotional faith in the glories and miraculous powers of the Buddha,” and
pretending to be indignant asked her:
[519]
“Woman, have you just said that
your husband, Sumana, had offered all the flowers that were to be presented to
me?” – “Indeed, I have said so, your Majesty,” replied the flower seller’s wife.
The king replied expediently: “Woman, you have done well by severing your
relationship with your husband, and now I am to consider what kind of
punishment should be meted out to Sumana for offering the Buddha the flowers
which were to be presented to me.” Then dismissing the woman, the king went
out quickly to pay homage to the Buddha and joining the procession, followed
him all the way.
On seeing King Bimbisāra in a reverential mood, the Buddha made it a point to
walk along the congested main streets within the city and finally went towards
the palace gate. When King Bimbisāra removed the bowl from his hand and
started to conduct him into the palace, he noticed the indications that the
Buddha had a desire to stop at the courtyard just outside of the palace. He at
once had a temporary pavilion erected in the courtyard, and the Buddha and his
monastic followers took rest on the prepared seats in the newly erected pavilion.
A question may arise as to: “Why the Buddha did not go into the palace?”
The answer is: It occurred to him that, should he choose to go into the