20c: The Wealthy Man Anāthapiṇḍika – 666
five grades of joyful satisfaction (
pīti
): a slight sense of interest (
khuddaka-pīti
),
momentary joy (
khaṇika-pīti
), an absorbing interest with a flood of joy
(
okkantika-pīti
), interest amounting to a thrilling point (
ubbega-pīti
) and fully
developed, intensive rapture or zest suffusing the whole body and mind
(
pharaṇa-pīti
).
Anāthapiṇḍika experienced this fivefold rapturous joy which overwhelmed him
from head to toe and again from toe to head; they spread from the side of his
body to the middle and from the middle to the sides. Feeling these five kinds of
ecstasy without intermission, he asked the wealthy man of Rājagaha: “Wealthy
man, did you say ‘Buddha’?” Thrice he asked and thrice he received the same
reply: “Yes, I did say ‘Buddha’.”
Anāthapiṇḍika then inquired about the Buddha: “In this world, it is rare indeed
even to hear the word ‘Buddha’. Would it be possible for me now to go and pay
homage to the Buddha, the Arahat, the Perfectly-Self Awakened?”
The wealthy man of Rājagaha deliberated: “It is as difficult to approach the
Buddha as it is to get close to a venomous snake. The Buddha’s remote
monastery where he is residing is close to the cemetery and it would be
impossible for him to go there late in the evening.”
He therefore made this reply: “Wealthy man, there is no time now for you to go
and pay homage to the Realised One, the Arahat, the Perfectly Self-Awakened.
You will be able to go and pay homage to the Realised One only early tomorrow
morning.”
Upon hearing this, Anāthapiṇḍika thought to himself: “I shall be able to pay
homage to the Buddha only early in the following morning,” and he went to
sleep with no other thought or object in mind except that of the Buddha.
Anāthapiṇḍika was no longer interested in the merchandise that he had brought
and the attendants at his service from the moment he heard the word ‘Buddha’.
Forgoing his dinner, he went up to the topmost chamber of the seven-storey
mansion and laid himself down on a well-laid out and decorated bed and fell
asleep, muttering: ‘Buddha, Buddha.’
When the first watch of the night was over, Anāthapiṇḍika got up to
contemplate the attributes of the Buddha time and again. His sense of deep
devotion towards him became exceedingly great (
balava-saddhā
), so much so
that his body emitted a radiance through joy (
pīti
). It was as if 1,000 oil lamps