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19: The Ordination of 1,000 Sakyan Princes
Having thus established his father, King Suddhodana
in the three lower fruition
stages of Stream-entry (
Sotāpatti-phala
), Once-returner (
Sakadāgāmī-phala
)
and Non-returner (
Anāgāmī-phala
), the Buddha left Kapilavatthu in the
company of 20,000 Arahats and journeyed towards Rājagaha. On arrival at the
Anupiya Mango Grove of the country of Malla, the Buddha broke the journey
for some rest.
At that time, King Suddhodana
summoned an assembly of all the members of
the royal Sakyan clan and addressed them: “You members of the royal Sakyan
clan, if my son had chosen to remain as a sovereign ruler, seven treasures would
have appeared and he would certainly have become a Universal Monarch ruling
over the four island continents. And my grandson Rāhula, befitting the eldest
son treasure of the seven treasures would have accompanied the Universal
Monarch together with all the noble rulers on earth, attending to administrative
matters wherever the wheel treasure rolled on.
When a sovereign ruler observed the moral precepts in fulfilment of the
noble duties required of a Universal Monarch, there appeared to him the
mighty wheel treasure. At that time he comes to possess seven precious
treasures: the wheel treasure, the elephant treasure, the horse treasure, the
gem treasure, the queen treasure, the rich-man treasure, and the eldest son
treasure.
After being anointed as a Universal Monarch, he held a gold pitcher in his
left hand, sprinkled water with his right hand on the wheel treasure,
making the resolution: ‘May the august wheel treasure turn and roll on!
May the august wheel treasure be triumphant.’ The wheel treasure rolled
on towards the four island continents, in the four directions. The Universal
Monarch followed it with his great army commanded by his eldest son
treasure. Where the wheel came to rest, the Universal Monarch encamped
with his great army. The rival kings of each region came to him, paid him
homage and became vassals to the Universal Monarch.
All you Sakyan rulers are well aware of this. Now that my noble son has become
a Buddha, the crown of the three worlds, he being a Buddha of royal descent, let
only princes of royal blood attend upon him. I would urge you, therefore, that
each and every royal household present me a prince. I will arrange for their
ordination in the presence of my son the Buddha.”