17a: Buddha’s Journey to Kapilavatthu – 602
from the fourth absorption attainment and demonstrated the twin miracle of
streaming alternately water and fire from twelve different parts of the body: 1)
upward and downward; 2) front and back of the body; 3) left and right eyes; 4)
ears; 5) nose; 6) shoulders; 7) hands; 8) sides of the body; 9) legs; 10 fingers and
toes and spaces in between them; 11) every hair of the body; 12) every pore of
hair of his body.
The twin miracle of fire-water, in pairs, springing from those parts or limbs of
the body and producing alternately different patterns, was a matter for endless
praise and admiration and it looked as if showers of particles from the soles of
the Buddha were scattered on the heads of the Sakyan royalty – a strange and
wonderful spectacle witnessed by humans, Devas and Brahmas.
[459]
Third Obeisance by King Suddhodana
When King Suddhodana
saw this strange and awesome spectacle of the twin
miracle, he bowed solemnly and addressed the Buddha: “Glorious, exalted son,
on the day of your birth, as I tried to raise the clasped hands towards the recluse
Kāḷadevila so as to show him respect, I saw your pair of feet being raised up and
placed firmly on the head of the recluse. That was the occasion when I made
obeisance to you for the first time. And on the day of performing the Ploughing
Ceremony, we kept you in an excellent spot under the cool shade of a rose-apple
tree which protected you without changing position with the passage of time.
That was when I paid homage at your feet for the second time. Now that I have
witnessed the never-before seen extraordinarily strange spectacle of the twin
miracle, I bow at your feet in homage for the third time.”
When his royal father, King Suddhodana, made obeisance to the Buddha, all the
members of the royal family without exception could not help but pay homage
to him too.
Teaching the Dhamma on the Jewelled Walk
After subduing the pride of the royal relatives with the demonstration of the
twin miracle in the sky and after duly considering the workings of their mind,
the Buddha desired to teach them the Dhamma according to their mental
dispositions, while he walked to and fro, on the Jewelled Walk he had created,
which was finished with all kinds of gems, and extended from east to west, even
beyond the 10,000 world-element.