16: The Arrival of Upatissa and Kolita – 575
bodily restraint, to observe the chief moral precepts and guard them from
being stained or blemished meaning observance of the restraint according
to the Monastic Rules (
Pātimokkha-saṁvara-sīla
) and restraint of the
senses (
indriya-saṁvara-sīla
). Knowing the right measure in the matter of
food referring to purity of livelihood (
ājīva-pārisuddhi-sīla
) and the
dependence on requisites (
paccaya-sannissita-sīla
), dwelling in places of
seclusion (
sappāya-senāsana
), constant application to develop the eight
attainments (
samāpatti
) which serve as the basis of insight knowledge
(
vipassanā-ñāṇa
) – this set of six precepts constitute the exhortation,
instruction and advice of all the Buddhas.
This verse gives an abridged exposition of the three trainings, namely,
higher morality (
adhisīla
), concentration (
adhicitta
) and wisdom
(
adhipaññā
).
In this manner only, Buddha Sikhī and all other Buddhas taught and recited the
Advisory Rules (
Ovāda-Pātimokkha
); there are no differences, such as a special
teaching in the verses recited by them. As stated above, the Dhamma Verses
(
Dhammapada
) commentary mentions only differences in the time factor.
Only these three verses form the Advisory Rules (
Ovāda-Pātimokkha
) which
were recited by all the Buddhas. Buddhas with longer lifespans recited them
throughout their lifetime; Buddhas of shorter lifespan recited them in the earlier
portion after their Awakening (
paṭhama-bodhi
), from the time they started
laying down the training rules till they stopped teaching. Only their disciples
recited the Vinaya disciplinary rules, also called the Monastic Rules (
Āṇā-
Pātimokkha
), once every fortnight.
185
Therefore, our own Buddha Gotama, the Awakened One, taught the Advisory
Rules (
Ovāda-Pātimokkha
) only in the first 20 years of his Buddhahood, known
as the first period after Awakening (
Paṭhama-bodhi
).
185
Buddhas never recited the Monastic Rules (
āṇā
-
pātimokkha
).