15: The Buddha’s Visit to Rājagaha – 558
with your former relatives after your meritorious deeds yesterday. Deprived of
any hope of receiving a share of your merits, they caused that frightful din.”
On hearing the Buddha’s reply, the king addressed the Buddha again: “Exalted
Buddha, if I perform a deed of generosity again and share my merits gained
thereby, will they be able to receive them?” – “Yes, your majesty, they will be
able to receive them.” – “This being so,” the king requested the Buddha, “may
you accept the great alms meal (
dāna
) to be performed by me today? I will
announce my sharing of my merits with my old relatives.” The Buddha signified
his acceptance by remaining silent.
The king went back to the palace and caused arrangements to be made for the
performance of a magnificent alms meal and when all the arrangements had
been made, he had information sent to the Buddha that it was time for him to
come and accept the king’s offering. The Buddha went to the palace and sat
down at the prepared seat together with his community of monastics. All the
Petas, who were the king’s former relatives, also went to the palace, saying:
“Today, we are surely going to receive the share of merits,” and stood waiting
from outside the walls.
The Buddha exercised his supernormal powers in such a way that the king saw
all the Petas who were his former relatives. The king, pouring water on the
hands of the Buddha, said:
Idaṁ me ñātinaṁ hotu
, “may this alms meal given by
a pouring of clear water be for the
[430]
well-being of my relatives.”
At that very moment, his former relatives received their share of merits and
there appeared suddenly ponds with five kinds of lotus for their enjoyment. All
his relatives drank the water of the ponds, and took a bath in them; freed from
miseries, worries, weariness and thirst; they acquired a golden complexion.
Again, the king offered various edibles in succession such as rice gruel, hard
food and soft food, to the community of monastics headed by the Buddha, and
announced a distribution of merits to his old relatives. At that very moment,
various kinds of celestial food appeared for their consumption. Partaking of
these divine meals voraciously, which more than made up for the ravenous
hunger they felt before, they assumed a fresh, healthy physical appearance,
complete with all the sense faculties of eye, ear, nose, tongue, and body.
Then the king proceeded to offer robes, sleeping and dwelling places to the
community of monastics headed by the Buddha and as before made known the