15: The Buddha’s Visit to Rājagaha – 557
At the Time of Buddha Gotama
Then, when the long duration of time between the appearance of one Buddha
and another had elapsed, our Buddha Gotama appeared in the world. The three
princes, together with their 1,000 attendants, passed away from the Deva realm
and took rebirth in a Brahmin clan of Magadha country. In due time, they
renounced the household life and became the three recluse brothers at Gayāsīsa
with their 1,000 recluse disciples.
The former chief minister of the three princes had now become King Bimbisāra,
ruler of Magadha. The treasurer of the three princes had become now the rich
man Visākha, his wife then had now become Dhammadinnā, the daughter of
another rich man. The rest of the former assemblage formed now the royal
attendants of King Bimbisāra.
As has been stated above, when our Buddha Gotama of unimaginable majesty
(
acinteyya
), Lord of the Three Worlds, arrived at Rājagaha, he caused King
Bimbisāra and his retinue of 110,000 rich Brahmins to be established in Stream-
entry (
Sotāpatti-phala
). On the next day, with Sakka acting as his usher, he went
to the golden palace to accept the great generosity made by King Bimbisāra.
All the Petas who were the old relatives of King Bimbisāra went too and stood
surrounding him, hoping: “Our former relative, King Bimbisāra will share his
merits with us. He will presently make the announcement of his merit-sharing.”
But, having performed the great meritorious deed, King Bimbisāra was only
thinking: “Where would the blessed Buddha reside?” and failed to share the
merits. They expressed their indignation by making a terrible outcry of groans
in the king’s palace at the dead of night.
Thoroughly shaken, frightened and alarmed by the uproar, King Bimbisāra went
to the Buddha in the morning and paying respectful homage to him asked:
“Exalted Buddha, last night I heard such a frightful noise. What would be their
effect upon me?” – “Have no fear, your majesty,” replied the Buddha, “those
noises will have no ill effects upon you at all. As a matter of fact, your former
relatives have been reborn in the realm of Petas and are roaming about and
waiting for you, your majesty, throughout the innumerable aeons that
intervened between the appearance of one Buddha and another with the hope of
receiving the fruits of merits shared by you. You failed to share your merits