14: Conversion of the Kassapa Brothers – 524
Dhamma.” Uruvelā Kassapa thought: “Even the Four Great Kings of the four
regions come to this monk to listen to the Dhamma. This monk is indeed very
mighty and powerful. But, even though he is so mighty and powerful, he is not
yet an Arahat like me, whose pollutants have been destroyed.”
At that time, although the Buddha was aware of what was in the mind of
Uruvelā Kassapa, he restrained himself and remained patient, waiting for the
maturing of the ascetic’s sense faculties, and he stayed on in the wood, accepting
and taking the food offered by Uruvelā Kassapa.
The Third Miracle
On the next night when the first watch of the night was over and midnight came,
Sakka, the Lord of the Devas, with very pleasing splendour, illuminating the
whole forest with his bodily radiance that was more pleasing and even greater in
brightness than those of the previous Four Great Kings of the four regions, came
into the presence of the Buddha, made obeisance to him with due respect and
devotion, and stood at a proper distance like a big bonfire.
When the night was over, on the following morning, Uruvelā Kassapa went and
asked the Buddha; “It is meal time, O, great monk! The meal is ready. Please
come and have it. O great monk! Who was he, in very pleasing splendour, who
came into your presence after the night had well-advanced up to midnight,
illuminating the whole forest with his bodily radiance that was more pleasing
and even greater in brightness than those of the previous Four Great Kings of
the four regions, and who, after paying respects to you with due respect and
devotion, stood at a proper distance like a big bonfire?”
When the Buddha replied: “That was Sakka, the Lord of the Devas, O, Kassapa;
he came to me to listen to the Dhamma,” Uruvelā Kassapa thought: “Even Sakka,
the Lord of the Devas, has to come to this monk to listen to the Dhamma. This
monk is indeed very mighty and powerful. But, even though he is so mighty and
powerful, he is not yet an Arahat like me, whose pollutants have been destroyed.”
At that time, although the Buddha was aware of what was in the mind of
Uruvelā Kassapa, he restrained himself and remained patient, waiting for the
maturing of the ascetic’s sense faculties, and he stayed on in the wood, accepting
and taking the food offered by Uruvelā Kassapa.