II: The Rare Appearance of a Buddha – 43
period (
asaṅkhyeyya
) aeon, two great immeasurables or three great
immeasurable aeons.
The same holds good in the case of the other perfections, such as morality,
renunciation, wisdom, energy, forbearance, truth, resolution, loving-kindness
and equanimity.
In fact, the shortest duration for fulfilment of the perfections is four
immeasurable periods and 100,000 aeons. It is only after fulfilling all the
perfections for such a long time without interruption, and with profound
reverence, devotion, seriousness and thoroughness that one can become
Awakened. This is the reason for the rare occurrence of an omniscient Buddha.
The sub-commentary on the discourse also emphasises that only when one has
fulfilled the perfections for at least four immeasurable periods and 100,000
aeons can one become a Buddha. There is no other way. This is why the
appearance of a Buddha is singularly rare.
No Similes to Illustrate the Perfections
The Bodhisatta’s existences during the period of four immeasurable periods and
100,000 aeons, between the life of the recluse Sumedha and that of Vessantara,
were more than the drops of water in the great ocean. The number of the
perfections that had been fulfilled without interruption of a single existence was
so great that its sum total cannot be estimated. There is practically nothing to
compare with these perfections. This is extolled in the Ornaments of the Victor
(
Jinālaṅkāra
, Jināl 28):
Mahā-samudde jala-binduto pi,
tad-antare jāti anappakā va,
nirantaraṁ purita-pāramīnaṁ,
kathaṁ pamāṇaṁ upamā kuhiṁ vā?
The births during the period between the life of Sumedha and that of
Vessantara were more than the drops of water in the great ocean. Who
can know the measure of the perfections fulfilled without interruption?
Where is the simile to illustrate them with?
Besides, in the Discourse on the Provisions for a Journey (
Pātheyya-sutta
, SN
1.79) commentary and its sub-commentary and the Ornaments of the Victor