8: The Buddha’s Stay at the Seven Places – 419
Then they approached the Buddha six times and said alluringly as before:
“Venerable recluse, permit us to attend on you, sitting respectfully at your feet
and satisfying all your needs.” As on the previous occasions, the Buddha ignored
them and remained enjoying the bliss of Nibbāna, absorbed in fruition
attainment, without opening his eyes.
Thereafter, the Buddha said: “Go away, deities. What benefit did you think to
have by tempting me like this? Such a thing should be done to those who are not
free yet from passion (
rāga
), hatred (
dosa
) and delusion (
moha
). As for me, I
have absolutely done away with passion; I have absolutely done away with
hatred; I have absolutely done away with delusion.” Then the Buddha uttered
the following two verses as mentioned in the Dhamma Verses (
Dhammapada
,
Dhp 179-180):
Yassa jitaṁ nāvajīyati,
jitaṁ yassa no yāti koci loke,
taṁ Buddham-ananta-gocaraṁ,
apadaṁ kena padena nessatha?
The Buddha, having overcome the defilements, has nothing to conquer
again. No defilement that has been conquered follows the Buddha. That
Buddha, who has an infinite range of sense perception through all-
embracing wisdom, who is devoid of such factors as passion, by which
way will you lead him away?
Yassa jālinī visattikā,
taṇhā natthi kuhiñci netave,
taṁ Buddham-ananta-gocaraṁ,
apadaṁ kena padena nessatha?
The Buddha is devoid of such factors as craving, which like a net would
ensnare him in any existence, which has the nature of a violent poison; or
which is particularly able to cling or adhere to things. The Buddha, who
has an infinite range of sense perception through all-embracing wisdom,
who is devoid of such factors as passion, by which way will you lead him
away?
After speaking in praise of the Buddha among themselves: “Our father has told
us the truth. This ascetic Gotama, being endowed with such attributes as Arahat
and Well-gone, cannot be easily enticed by means of passion,” and they returned
to their father, Māra.