8: The Buddha’s Stay at the Seven Places – 409
methods (
ananta-naya-samanta
), his omniscience found the opportunity to
display its extensive brilliance, just as the giant fish, Timiṅgala, which was 1,000
leagues in size, only got a chance to play about when in the great ocean.
As the Buddha applied his mind to the most subtle and profound points in the
all-embracing Causal Relations (
Paṭṭhāna
) with an unlimited number of
methods, there arose in his mental continuum great rapture. Because of this
rapture, his blood became clearer; because of the clearer blood, his skin became
cleaner; because of the cleaner skin, the radiance of the size of a house or a
mountain radiated from the front part of his body and spread out, shooting
through the countless world-elements in the east, just like Chaddanta, the king
of elephants, flew across the sky.
In the same way, the radiance appeared from the rear part of the Buddha and
rushed to the countless world-elements in the west; the radiance appeared from
the Buddha’s right side and rushed to the countless world-elements in the south;
the radiance appeared from the left side and rushed to the countless world-
elements in the north; and from the soles of the feet the coral-coloured radiance
appeared, plunging into the space below after penetrating the mass of earth, the
mass of water, and the mass of air, just as a sapphire-studded chain was made to
turn round and round; balls of blue radiance arose one after another from his
head, reaching the space above, after passing through the six Deva abodes and
20 Brahma abodes of the sense spheres (
kāmāvacara
). At that time, countless
beings in the countless world-elements shone with a golden radiance.
The radiance emanating from the body of the Buddha, on the day he
contemplated the doctrine of the Causal Relations (
Paṭṭhāna
), is still
moving towards the countless world-elements even today as a continuous
chain of temperature-conditioned
[338]
matter (
utuja-rūpa
).
Verses on the Six Rays
In this connection, the verses eulogizing the six radiances of the Buddha and
their translations written by Mahāvisuddhārāma Sayādaw will be reproduced
here for the benefit of those seeking knowledge (
suta-kāmī
).
Satta-sattāha-majjham-pi, Nātho yo sattā sammasi,
patvā samanta-Paṭṭhānaṁ, okāsaṁ labhate tadā.
The noble Buddha, lord of the three types of beings, reflected on the seven
books of the Abstract Teaching (
Abhidhamma
), namely, the Enumeration