8: The Buddha’s Stay at the Seven Places – 407
After reflecting on the doctrine of dependent origination in forward and
backward orders throughout the three watches of the night of the first waxing
moon of May (
Vesākha
), the Buddha uttered the aforesaid three exalted
utterances; on the second, third, fourth, fifth, sixth and seventh days too, he
remained on that unconquered throne, enjoying the bliss of being an Arahat.
2. The Week of the Unblinking Gaze
The seven days during which the Buddha was gazing steadfastly at the
Mahā Bodhi tree and the undefeated (
aparājita
) throne without closing his
eyes are known as the seven days without blinking (
animisa-sattāha
).
After becoming a Buddha and enjoying the bliss of being an Arahat, and without
changing his cross-legged position throughout the whole sitting, the Buddha
remained on the unconquered throne for seven days. In the mental continuum of
some ordinary Devas and Brahmas, partially because they had the experience of
attaining the paths and fruitions in the time of former Buddhas, doubts arose as
they wondered: “The Buddha has not yet got up from the throne even up till now.
Apart from the attributes he has already, are there still other attributes that
would enable him to attain Buddhahood?”
Then on the eighth day, the eighth waning moon, the Buddha got up from his
enjoyment of Awakening. Knowing about the doubts of the Devas and Brahmas,
he rose up into the sky and performed the twin miracle of water and fire in
order to eradicate their doubts.
The twin miracle displayed here at the Mahā Bodhi tree, at the
congregation of his relatives in the city of Kapilavatthu, and at the
gathering formed because of the heretic Pāthikaputta in the city of Vesālī,
were the same as that performed near the mango tree of Kaṇḍamba. The
detailed description of the last will be described later in chapter 24: The 6
th
Rains Retreat (Miracles).
Having removed the doubts entertained by the Devas and Brahmas by
performing the twin miracle of water and fire, the Buddha descended from the
sky and stood erect like a golden-post on the spot to the north-east of the
unconquered throne, pondering: “I have indeed attained omniscience.” He spent
[337]
seven days without closing his eyes but gazing at the throne and the Mahā
Bodhi tree where he had attained the path-knowledge of an Arahat (
Arahatta-
magga-ñāṇa
) and omniscience (
sabbaññutā-ñāṇa
) as a result of the perfections