3
the first instance within the section. On the other hand, I have also added in the
Pāḷi when it was felt it would help in clarifying the translation.
Pāḷi text is written in
blue
and indented; translation is in
dark red
and slightly
less indented; comments are given in
green text
. Footnotes in square brackets
have been added in by the present editor.
I benefited greatly by having two helpers: Donny Hacker, who read the whole
text through and made many improvements; and Anagārika Ṭhānuttamo, who
read through the Further Explanantions and helped correct that text, and also
commented on the main text up to Chapter XII. Any mistakes that remain – and
I am sure there still are some – are my fault. If you see any mistakes, or places
where the text could be improved, please mail me at anandajoti@gmail.com.
Ānandajoti Bhikkhu
August 2024
The Author
The author, Bhaddanta Vicittasārābhivaṁsa, or Mingun Sayādaw, as he is
popularly known, was born in the village of Thaibyuwa on November 11, 1911.
At the age of eight, he was sent to Sayādaw U Sobhita of Min-gyaung monastery,
Myingyan, to start learning the rudiments of Buddhism. When he was ten, he
was ordained as a novice by the same Sayādaw. Ten years later he went to
Dhammanāda monastery, a secluded monastery in Mingun, Sagaing Township,
for further learning. In 1930, he received higher ordination. His sponsors were
Daw Dhammacārī, a prominent and learned nun of Mingun, who was the author
of the Truth-Speaker (
Sacca-vādī
) sub-commentary, and Sir U Thwin, a wealthy
philanthropist of Yangon. Since then, Daw Dhammacārī became his spiritual
mother and Sir U Thwin the fatherly supporter for his religious life. In 1937,
when the first Dhammanāda Sayādaw, who was the preceptor at his ordination,
passed away, he had to take charge of the monastery.
Sayādaw had passed a series of religious examinations invariably with flying
colours since the age of 13. To mention but a few, in his fourth year as a
monastic, he passed the Dhammācariya Examination held by the Pariyatti
Sāsanahita Association of Mandalay, which was a formidable examination for
which only a few candidates dare to sit. The Examination is on the three great
commentaries, which candidates normally try to finish one by one in three years.