II: The Rare Appearance of a Buddha – 34
to fulfil the perfections in those celestial abodes. Accordingly, he is reborn in
many a world of human beings where he can continue to fulfil the perfections.
However enormous an ocean may be, it is finite in its extent, being limited by its
bed at the bottom, its surface at the top and encircled by the Cakkavāḷa
mountains on all sides. On the other hand, the ocean of perfection in alms giving
(
dāna-pāramī
), fulfilled and accumulated by the Bodhisatta, is infinite in its
extent; its dimensions are limitless. With regard to this particular perfection of
alms giving, one cannot define its limits by the extent of external properties
given away, the amount of flesh or blood given away or by the number of eyes
or heads sacrificed. Likewise, one cannot speak of the limits of the other
perfections such as that of morality (
sīla-pāramī
). Thus, in this comparison of
the ocean with the ocean of the perfections, it should be noted that the former is
limited in capacity, however vast it may be, whereas, the latter is of infinite
magnitude.
[17]
At noon, during the hot season, a man may go into a deep lake and take a bath,
submerging himself; and while he is doing so, he does not take note of the
intense heat that descends from the sky. In the same way, the Bodhisatta who
suffused himself with great compassion, while seeking the welfare of beings,
goes down into the ocean of the perfections and submerges himself there. Since
he is suffused with great compassion, he does not feel even intense pains which
are inflicted by evil, cruel persons, and which are caused by the cutting off his
limbs, etc., as suffering.
The Long Duration Needed
A Bodhisatta has to fulfil the perfections for at least four immeasurable periods
(
asaṅkhyeyya
) and 100,000 aeons from the time of his receiving the prophecy to
the last existence when he achieves the completion of his fulfilment of the
perfections, as in the existence of Vessantara.
According to the Thematic Discourses on the Inconceivable Beginning
(
Anamatagga-saṁyutta
, SN 15), an aeon is a period of time during which, if the
bones of beings were piled up, the size of that pile would become as high as a
mountain. Therefore, the number of births taken by the Bodhisatta, during the
long period of four immeasurable periods and 100,000 aeons, would be greater
than the number of drops of water in a great ocean. Among these existences,