6: The Practice of Austere Striving – 331
Henceforth, the Bodhisatta did not cut off food altogether but took food just
little by little. For one day’s meal, sometimes he took a handful of lentil soup,
sometimes a handful of bean soup, sometimes a handful of grain soup and at
other times a handful of pea soup. Because of just taking a handful of bean soup,
the physical frame of the Bodhisatta reached the stage of extreme exhaustion
and emaciation.
Just because the Bodhisatta was taking very little food, his limbs, big and small,
protruded at the joints of the bones and were thin and depressed at the places
other than these joints, like the knots of the creepers named the Box-bean plant
(
Āsītika
) and the Necklace plant (
Kāḷa
).
The hips of the Bodhisatta were wrinkled all over like the big hoofs of a camel
and the anus was depressed. The spine of the Bodhisatta protruded with
depressed intervals like a string of big beads. The flesh between his ribs sank,
causing unsightliness, inelegance and a bad shape like the rafters of an old shed,
house or a recluse dwelling. His eye-balls sunk into his eye-sockets like the
bubbles of water in a large deep well. The skin of his head wrinkled and
withered like a little tender gourd plucked and dried up in the sun. As the skin
of his belly was stuck to his spinal column, his spinal column was felt when the
belly skin was touched, and his belly skin was felt when the spinal column was
touched.
[291]
When sitting to answer the call of nature, his urine did not come out at all as
there was not enough liquid in his body to turn into urine. As for the excrement,
just one or two hardened balls of the size of a betel nut were discharged with
difficulty. Sweat trickled profusely from his whole body. He fell on the spot
with his face downwards.
When the Bodhisatta rubbed his body with his hand in order to give it some
slight soothing effect, his body-hairs, which were rotten at the base because of
getting no nourishment from the flesh and blood due to its scarcity, came off
from his body and stuck to his hand.
The natural complexion of the Bodhisatta was bright yellow like the colour of
pure gold (
siṅgī-nikkha
). But of those who saw him during his engagement in
austerity, some said: “Ascetic Gotama is of dark complexion.” Others said:
“Ascetic Gotama is not dark; his complexion is brown.” Still others said:
“Ascetic Gotama is neither dark nor brown; he has grey skin like that of a cat-
fish.”