4: The Early Days of the Renunciation – 310
On his death, Kanthaka was reborn a Deva with the same name amidst
great luxury and retinue in the realm of Tāvatiṁsa. Since he had been
closely associated with the Bodhisatta and at his service in many existences,
he died, being unable to withstand the misery of separation from the
Bodhisatta. His rebirth in Tāvatiṁsa was not due to that sorrow. In the
Bodhisatta’s speech made to him while he was about to be mounted,
immediately before his master’s renunciation, he heard: “Kanthaka, I am
giving up the world in order to gain omniscience.” On hearing the words
of the Bodhisatta’s renunciation which had nothing to do with sensual
pleasures, he became filled with joy and satisfaction that accompanied his
clarity of mind, leading to the development of merit headed by faith. As a
result of this merit, his rebirth as a deity took place in Tāvatiṁsa. Later on,
when he visited the Buddha and listened to the Dhamma, he became a
Stream-enterer (
Sotāpanna
). All this is mentioned in the Stories about
Mansions (
Vimāna-vatthu
) commentary. Those who wish to read a detailed
account may refer to it (VvA, PTS 311
ff
).
The Bodhisatta’s Visit to Rājagaha
After becoming a recluse, the Bodhisatta spent seven full days in bliss in the
nearby Mango Grove called Anupiya, and travelled a journey of 30 leagues on
foot in one single day and entered the city of Rājagaha. This is the statement
made in the Chronicles of the Buddhas (
Buddha-vaṁsa
) commentary and the
Birth Stories (
Jātaka
) commentary. According to the Anthology of Discourses
(
Sutta-nipāta
) commentary, however, the Bodhisatta, after becoming a recluse,
observed the precepts with pure livelihood as the eighth (
ājīvaṭṭhamaka-sīla
),
and journeyed to Rājagaha, 30 leagues away from the banks of the river Anomā
in seven days.
[279]
When he was about to visit the city of Rājagaha for alms food, he stood at the
eastern gate of the city, then it occurred to him thus: “If I send a message to
King Bimbisāra about my visit, he will know that Prince Siddhattha, the son of
King Suddhodana, has come to my city and, with due regard and attention, he
will send plenty of offerings. It is not proper for me as an ascetic to inform him
and receive the four requisites. Right now, I should go on alms round.” So, after
putting on the rag robes (
paṁsukūlika
) offered by Brahma Ghaṭikāra and taking
the bowl with his hand, the Bodhisatta entered the city by the eastern gate and
went round from house to house for alms food.