The Second Treatise on the Perfections – 2832
absorption before mastery of resolution, absorption consciousness may occur for
either longer or shorter periods than that of his determination. Suppose he
resolves: “Let absorption consciousness constitute my stream of consciousness
for one hour,” the absorption attainment may break off before or after one hour.
This is because he is not yet skilled in making a resolution. Once he is skilful
enough, he can remain in absorption for the exact length of the time he has
resolved. Then he is said to be endowed with mastery of resolution.
4. The fourth kind is rising (
vuṭṭhāna
) from absorption (
jhāna
). Rising from
absorption means change of absorption consciousness to the life-continuum
(
bhavaṅga-citta
). He then has mastery of rising from absorption at the exact
time of his determination (
vuṭṭhāna-vasī-bhāva
).
5. The fifth kind is reviewing (
paccavekkhaṇā
), recollecting all the factors
contained in the absorption (
jhāna
). In thus recollecting, as in reflecting
(
āvajjana
), they do not become manifest to him easily for lack of mastery on his
part. Only when he gains mastery, they become manifest more easily. Reflection
(
āvajjana
) is a stage in the process of reflection (
paccavekkhaṇā-vīthi
), and
reviewing (
paccavekkhaṇā
) is the stage that immediately follows the stage of
reflection. If he has mastered reflection, he has mastered reviewing as well.
Therefore, he who is endowed with mastery of reflection is endowed with
mastery of reviewing; so it is stated in the texts. Among the five kinds of
mastery, what we are concerned with here is mastery of resolution (
adhiṭṭhāna-
vasī-bhāva
).
Ten Kinds of Supernormal Power
The Exposition of the Kinds of Psychic Powers (
Iddhi-vidha-niddesa
) in the
Path of Purification (
Visuddhi-magga
, Vism 12) enumerates ten kinds of
supernormal power (
iddhi
).
1. The power of resolution (
adhiṭṭhāna-iddhi
).
2. The power concerning transformation (
vikubbana-iddhi
).
3. The power concerning creation (
mano-maya-iddhi
).
4. The power concerning imminent supermundane wisdom (
ñāṇa-
vipphāra-iddhi
).
5. The power concerning pervasion of concentration (
samādhi-vipphāra-
iddhi
).