The Second Treatise on the Perfections – 2818
asseverations, as mentioned in the texts, had lips which were the domain of
truthfulness where the avoidance of telling lies dwelt forever. Such a domain
was so pure and noble that truthfulness which was born in it was wish-fulfilling.
In ancient times, when truthfulness prospered and shone forth, an evil thing such
as falsehood would quickly result in an undesirable punishment; so also
truthfulness would result in a desirable reward.
More Birth Stories
Falsehood would quickly bring about punishment in those days, as is known
from the Birth Story about the King of Cetiya (
Cetiya-jātaka
, Ja 422).
According to this story, King Cetiya knowingly lied, saying one of the two
candidates for the post of royal chaplain was senior and the other junior,
although the reverse was true; in consequence, he was swallowed up by the earth.
But nowadays, adhering to the maxim: “No lie, no rhetoric,” people mostly tell
lies. Thus, the evil domain of falsehood has been created and truthfulness born
in this domain cannot produce beneficial results in a visible manner. Similarly,
consequences of falsehood are not conspicuous either.
Other stories which contain fruitful asseverations are as follows:
The Birth Story about Cane Juice (
Naḷa-pāna-jātaka
, Ja 20) tells of the reeds
which became hollow throughout because of the truthfulness shown by the
Bodhisatta, the monkey king.
The Birth Story about Queen Sambulā (
Sambula-jātaka
, Ja 519) tells of the
complete cure of Prince Sotthisena’s leprosy because of the truthful words
spoken by crown Princess Sambulā.
The Birth Story about the Wise Mūgapakkha (
Mūga-pakkha-jātaka
, Ja 538) tells
of the birth of the Bodhisatta, Prince Temiya, to the Chief Queen Candā Devī
when she made an oath of truth after her observance of morality (
sīla
).
The Birth Story about King Mahā Janaka (
Mahā-janaka-jātaka
, Ja 539) tells of
the escape of the Crown Prince Polajanaka from his bondage of iron chains and
from prison because of his words of truth.
The Birth Story about the Wood Gatherer (
Kaṭṭha-hāri-jātaka
, Ja 7) tells of an
asseveration made by a mother, a chopper of fuel wood. In order to convince the
king that he was the father of her child, she threw the child into the sky taking
an oath of truth, by which the boy remained sitting cross-legged in the sky.