The Second Treatise on the Perfections – 2746
Saṅgharakkhita replied: “Friends, it is not difficult for me to become an Arahat
when the hour of death is drawing near. Rather, I will tell you what is really
difficult to perform. Friends, I see no action which I have done without
mindfulness and full comprehension since the time of my admission into the
Saṅgha. Such actions, which are always accompanied by mindfulness and full
comprehension, are far more difficult to do.” Ven. Mahā Saṅgharakkhita’s
nephew also became an Arahat like him when he completed his 56th year as a
monastic.
4. Morality unaffected by wrong view and observed by trainees, noble persons
and morality untarnished by lust and observed by worldlings is called morality
that is irreproachable in purity (
aparāmaṭṭha-pārisuddhi-sīla
), the kind of
morality observed by Ven. Tissa, the householder’s son.
The Story of Ven. Tissa, the Son of a Householder
A householder in Śrī Laṅkā had two sons. After the death of their father, the
elder son, Tissa, gave all inheritance to his younger brother and became a
monastic, practising meditation in a jungle monastery. Then the younger
brother’s wife thought to herself: “Now we get all the wealth because my
brother-in-law became a monastic. If he decides to return to the layman’s life,
we will have to give him back half the wealth. There is no knowing whether he
will do so or not. We will have peace of mind only when he dies.” With this
thought she engaged some men to kill her brother-in-law.
The men went to the jungle monastery and seized Ven. Tissa in the evening. He
told them that he possessed nothing which they might want. The men explained:
“We do not come here to get your wealth. We come here to kill you at the
instance of your sister-in-law.” Ven. Tissa said: “I possess pure morality, but I
haven’t yet become an Arahat (
Arahatta-phala
). As I want to achieve
Awakening depending on this pure morality, allow me to practise insight
meditation before dawn.” – “We cannot grant your request. If you run away
during the night, we will have to take the trouble of catching you again.” Saying:
“I will let you see clearly how I cannot run away,” Ven. Tissa broke his two
knees himself with a big stone.
When both knees were completely broken thus, Ven. Tissa said: “Now you have
seen my condition. By no means can I run away from you. I abhor to die as a
worldling, tainted with sensual lust. I feel ashamed of it.” Only then did the men