The Second Treatise on the Perfections – 2692
encourage children, who are not used to go without an evening meal, to take the
eight precepts on Observance (
Uposatha
) days and observe them all throughout
the morning only. One always gains merit for doing the good deed of observing
precepts, however short the duration of the observance may be.
Two stories in the Stories about Petas (
Peta-vatthu
) illustrate this point. During
the time of the Buddha (see Pv 3.7), there was, in Rājagaha, a hunter who earned
his living by killing deer day and night. A friend of his was a disciple of the
Buddha, being established in the Three Treasures. The friend advised the hunter
to refrain from the evil act of killing animals. But his
[1570]
advice fell on deaf
ears. Undaunted, he suggested to the hunter to refrain from killing at least
during the nighttime and instead to engage himself in the meritorious act of
observing precepts. The hunter finally gave in to his friend’s persistent
persuasion and abandoning all acts of preparations for killing during the
nighttime, he spent his time observing precepts.
After his death, the hunter gained rebirth near Rājagaha as a Vemānika Peta,
who was subjected to great suffering during the day but lived a happy life at
night, enjoying fully the pleasures of the senses.
Ven. Nārada, encountering this Peta in the course of his wanderings, enquired of
him as to what kind of meritorious deeds he had performed in his previous lives.
The Peta recounted his life as a hunter, how he earned his living by killing; how
his friend, who was established in the Three Treasures, counselled him to give
up his wrong mode of living; how he refused his friend’s good advice at first but
finally succumbed to his persuasion by giving up hunting at nighttime and
devoting himself to the good deed of observing the precepts. For his cruel
misdeeds in the day time, he was suffering intensely during the day while at
night he lived the blissful, sensuous life of Devas.
The second Peta story is similar (see Pv 3.8), but it concerns a wealthy sportsman
who hunted deer, day and night, as a pastime for sheer enjoyment, not for
livelihood. He also paid no heed to a friend of his who proffered him good
advice for his benefit. Ultimately, he was won over by an Arahat, who came on
an alms round to his friend’s house, who instructed him to devote at least the
nighttime to meritorious deeds instead of the full-time pursuit of sport. He
suffered the same fate after death as the hunter of the previous story.
We learn from these two stories that we reap the benefit of meritorious deeds
even if they were performed only for the limited period of during the nighttime.