The Second Treatise on the Perfections – 2661
7. Gifts made with the hope of experiencing joy and delight with a pure
mind.
8. Gifts made with the idea that it will serve as an instrument to help one
attain concentration when one fails to achieve it while practising
concentration and insight meditation.
Of these eight categories of gifts also, only the eighth kind is the noblest; the
sixth and the seventh are gifts which belong to the sphere of meritorious giving.
The remaining five are of inferior status belonging to the gifts which belong to
the sphere of worldly gifts.
Again, in the Discourse on Rebirths following Gifts (
Dānūpapatti-sutta
, AN
8.35), the Buddha had taught comprehensively on the subject of gaining a good
rebirth as a result of giving alms (
dānūpapatti
). According to the eight kinds of
destination to be gained as future births, the gifts are divided into eight
categories:
1. Seeing the happy circumstances of rich and prosperous people in this
life, one makes gifts (
dāna
) wishing for such wealth and comfortable
life in the future and, at the same time, taking care to lead a life of
morality. After death, his wish is fulfilled; he gains rebirth in the
human world in happy, comfortable and wealthy circumstances.
2. Hearing that the Catumahārājika Devas are powerful beings leading a
life of comfort and pleasures, one makes gifts wishing for such a
powerful, comfortable life full of pleasures in the Catumahārājika
realm and at the same time taking care to lead a life of morality. After
death, his wish is fulfilled; he is reborn in the Catumahārājika realm.
3. Hearing that the Tāvatiṁsa Devas are powerful beings leading a life of
comfort and pleasures, one makes gifts wishing for such a powerful,
comfortable life full of pleasures in the Tāvatiṁsa realm and at the
same time taking care to lead a life of morality. After death, his wish is
fulfilled; he is reborn in the Tāvatiṁsa realm.
4. Hearing that the Yāma Devas are powerful beings leading a life of
comfort and pleasures, one makes gifts wishing for such a powerful,
comfortable life full of pleasures in the Yāma realm and at the same
time taking care to lead a life of morality. After death, his wish is
fulfilled; he is reborn in the Yāma realm.