The Second Treatise on the Perfections – 2626
called one made without prompting (
sasaṅkhārika-dāna
) just because it is made
after a request.
Another
[1532]
person is similarly approached and similarly requested to make
a contribution, but he is reluctant at first and refuses to do so. But when the
request is repeated with a prompting: “Do make a gift, don’t flinch,” and he
makes a contribution, his gift made as a consequence of urging is of the one
made with prompting (
sasaṅkhārika-dāna
) type. Even in the case where no one
has made an approach to request for giving (
dāna
), if one first thinks of making
an offering, then shrinks away from the idea, but after much self persuasion,
self-inducement, finally makes the gift, his gift is one made with prompting
(
sasaṅkhārika
) too.
10. Pleasurable and Equanimous Offerings
There is an offering made while one is in a joyful mood, with a happy frame of
mind (
somanassa-dāna
); and an offering made with a balanced state of mind,
neither joyous nor sorrowful but equipoised (
upekkhā-dāna
). When the act of
giving is accompanied by pleasure, it is made while one is in a joyful mood
(
somanassa-dāna
); when it is accompanied by equanimity, it is neither joyous
nor sorrowful but equipoised (
upekkhā-dāna
).
11. Righteous and Unrighteous Offerings
There is an offering of property earned in accordance with Dhamma, by just
means (
Dhammiya-dāna
); and an offering of property earned by immoral means,
such as stealing or robbing (
adhammiya-dāna
).
Although earning of property by immoral means is not in accordance with
Dhamma, offering as alms of such property is nevertheless an act of merit, but
the good results accruing from this type of giving (
dāna
) cannot be as great as
those obtained from the first type, an offering of property earned in accordance
with Dhamma (
Dhammiya-dāna
). A comparison can be made of these two
different results with types of plants that will grow from a good seed and from a
bad seed.
12. Enslaving and Freeing Offerings
An offering made with hopes of gaining worldly pleasures is enslaving (
dāsa-
dāna
), it is an offering that will enslave one. Being a slave to craving for sense-
pleasures, one makes this kind of offering to serve one’s master, the craving to