The First Treatise on the Perfections – 2511
7. Founded on great compassion and knowledge of skilful means, speaking the
truth and keeping one’s word is the perfection of truthfulness. In terms of
Abhidhamma, it is the mental concomitant of abstinence (
virati-cetasika
), or
volition (
cetanā-cetasika
), or wisdom (
paññā-cetasika
), depending on the
circumstance.
1. It has the characteristic of veracity.
2. Its function is to make clear the truth as it is.
3. Its manifestation in the yogi’s mind is nobility, sweetness and
pleasantness.
4. Its proximate cause is purity of deed, word and thought.
8. Founded on great compassion and knowledge of skilful means, an unshaken
determination to pursue meritoriousness is the perfection of resolution. In terms
of Abhidhamma, it is the group of consciousnesses and mental concomitants
arising in such a mode of resolution.
1. It has the characteristic of unshaken determination in fulfilment of the
perfections, charity and good conduct as requisites of Awakening.
2. Its function is to overcome all demerit which is opposed to the
requisites of Awakening.
3. Its manifestation in the yogi’s mind is steadfastness in fulfilment of the
requisites of Awakening.
4. Its proximate cause is the requisites of Awakening.
9. Founded on great compassion and knowledge of skilful means, service to the
welfare and happiness of the world is the perfection of loving-kindness. It is the
mental concomitant of non-aversion (
adosa-cetasika
) in terms of Abhidhamma.
1. It has the characteristic of wishing prosperity to all beings.
2. Its function is to work for the welfare of beings in fulfilment of that
wish; or its function is removing the nine causes of resentment.
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3. Its manifestation in the yogi’s mind is serenity.
376
For details of the nine causes of resentment see the nine causes of anger, described
under the perfection of forbearance in the Second Treatise on the Perfections below.