II: The Rare Appearance of a Buddha – 24
2. Noble persons who have a strong wholesome desire to realise Independent
Awakening (
Pacceka-bodhi
) are called Independent Bodhisattas (
Pacceka-
bodhisatta
).
3. Noble persons who have a strong wholesome desire to realise the Awakening
of a disciple (
sāvaka-bodhi
) are called future disciple Bodhisattas (
sāvaka-
bodhisatta
).
Three Types of Bodhisattas
Of these three kinds of noble persons, 1) Perfect Bodhisattas (
Sammā-
Sambodhisatta
) are grouped into three types:
1. Bodhisattas with predominant wisdom (
paññādhika
).
2. Bodhisattas with predominant faith (
saddhādhika
).
3. Bodhisattas with predominant energy (
viriyādhika
).
[11]
Becoming a Buddha is attainment of omniscience (
sabbaññutā-ñāṇa
). To attain
this supreme wisdom, the seeker must have a mentality in which wisdom is
predominant. The factor of predominant wisdom means careful consideration
and forethought in doing everything: physically, verbally or mentally. By so
doing, one’s wisdom becomes strengthened and mature, existence after existence,
so that in due course one painlessly attains omniscience which is far superior to
all kinds of wisdom. Just as money is gained in the world by means of monetary
investment, even so omniscience is gained by means of intellectual investment.
1. Bodhisattas with the factor of predominant wisdom (
paññādhika
) always
become Buddhas after fulfilling their perfections (
pāramī
) for four
immeasurable periods (
asaṅkhyeyyas
) and 100,000 aeons.
Perfection:
pāramī
, also called
pāramitā
, “completeness” and “highest
state,” are also given as meanings of the Pāli word in PED. The perfections
are ten in number, which are “the perfect exercise of the ten principal
virtues of a Bodhisatta.”
Immeasurable
(
asaṅkhyeyya
) literally means “immeasurable” or
“uncountable.” Some take it to be the figure one followed by 140 zeros, i.e.,
10 to the power of 14, see Kacc. 395; Abhidh. 474-6.
Aeon
(
kappa
) may also be translated as: “world cycle.” An aeon has an age
of enormous length. For details, see the Further Explanations.