Miscellaneous Topics – 2472
are marked by the natural process of moments of arising, moments of ageing
and moments of dissolution that rigorously follow each other. Ageing is of a
self-consuming nature so that it is called “the fire of ageing.”
The fire of ageing is of two kinds: The moments of ageing of mind and matter
(
khaṇa-jarā
) and the changing process such as the corporeality that has a cool
character changing into the corporeality that has a hot character, and so on
(
santati-jarā
). Both these two kinds burn relentlessly in all sentient beings.
It is an interesting question to ask: Whereas all living beings are subject to the
two kinds of fire of ageing, why is this fact not evident in young people whose
hair does not turn grey, whose teeth do not fall out, or whose skin does not have
wrinkles as is the case with elderly persons?
The answer is that elderly persons show these signs of ageing, such as greying of
hair, falling out of teeth, wrinkling skin, because they have sustained the
relentless onslaught of ageing for so long.
This statement will be further substantiated thus: Beginning from the moment of
conception as an invisible embryo, corporeality that has arisen ages and
dissolves. By the moment the corporeality that has arisen, reaches the stage of
ageing, fresh corporeality arises and in turn ages to go into dissolution. Thus, the
corporeality that ages later than its preceding one, that has gone into ageing
naturally, is of a more mature ageing. It is succeeded by corporeality that rises
and goes into ageing itself, whose ageing is yet of a more mature ageing than its
predecessor. In this way, successive arisings of corporeality go into ageing with
greater and greater maturity. When days come to pass and months and years of
the ceaseless process of ageing takes place at every moment, after the life
periods lapse, the signs of the matured ageing inevitably become visible: greying
of hair, falling out of teeth, wrinkling of skin, etc. are more and more apparent.
Whereas the physical signs of ageing, such as greying of hair, falling out of teeth
and wrinkling of the skin are visible, cognizable by the eye, they are not ageing
in its ultimate sense but are merely the scars of ageing. For ageing, in its
ultimate sense is not a physical phenomenon but is a mental phenomenon which
is cognizable by the mind only.
Let us take an analogy here: After a devastating flood, the roads, bridges, trees,
grass, etc., are left in a visibly ravaged state. They are the signs of the flood that
has taken place. One who has not seen the flood can know the intensity of the