Miscellaneous Topics – 2436
4. It does not provide privacy, nor serve the inhabitant as a hiding place
for committing evil deeds.
5. One who lives there is free from stiffness of limbs, unlike those
dwelling in the open space, who suffer from such a discomfort.
6. One who lives there does not have to take possession of it as his own
property.
7. One who lives there is able to abandon it without any attachment that
comes with thinking: “It is my dwelling place.”
8. One who lives there does not have to request others to vacate the place
for the purpose of cleaning.
9. It makes a pleasant place for the one who lives there.
10. Since One who lives there can easily find similar dwelling places
wherever he goes, he does not cling to it as “my dwelling place.”
On V: The Prophecy
As has been said, Sumedha reflected: “What is the use of selfishly escaping the
cycle of births alone,” and this is mentioned in the Chronicles of the Buddhas
(
Buddha-vaṁsa
, Bv 2.56):
Kiṁ me ekena tiṇṇena
, “why should I cross over by
myself?”
Quoting this Pāḷi sentence, people are fond of saying with a tinge of contempt:
“One
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should not be selfish in this world. A selfish person is one who seeks
only his own good. One who seeks only his own welfare is a useless person.”
But, if one continues to read the same sentence one would come across:
Purisena
thāma-dassinā
, “in spite of the fact that I am a superior person, fully aware of
my prowess of wisdom, faith and energy,” which explicitly qualifies the
foregoing sentence. All this indicates that only those who, despite their ability,
are selfish, and not willing to work for others, should be blamed. And those who
have no such ability, who say: “I will work for others,” and are not true to their
words, should be despised, for they do not know the limits of their own
capability. As a matter of fact, those who have no ability to work for others,
should look after their own interest. That is why it is taught in the Dhamma
Verses (
Dhammapada
, Dhp 166):