Miscellaneous Topics – 2409
indicative of his said abstention was 2) the power of the deed. The complete set
of 40 teeth and the absence of gaps in them possessing this very ability were 3)
the mark. His gaining of followers whose unity could not be destroyed by others
was 4) the advantage of the mark.
The Long Tongue and the Brahma-Like Voice
In his numerous past existences, the Bodhisatta abstained from speaking harsh
and abusive words; he spoke only what was polite, faultless, pleasing and
appealing to the hearts of many. As a result, corresponding to such deeds of
merit, he enjoyed divine bliss. Reborn a human being, he acquired the 27
th
major
mark of “the long, flat and tender tongue” and the 28
th
major mark of “the voice
having eight qualities like a Brahma’s.”
Because he was endowed with these two marks, had he remained a householder,
he would have become a Universal Monarch. On renouncing the world, he
became an omniscient Buddha, and his words were effective, influential and
authoritative.
Herein, his abstention from harsh and abusive words (
pharusa-vācā
) and his
speaking only sweet, pleasant and polite words in his numerous past existences
in Saṁsāra were l) his meritorious deeds. Those who used to indulge in harsh
and abusive terms have their tongues faulty in terms of thickness, droopiness
and a slit so that others may know of their indulgence in bad language by the
twisting of their tongues. The Bodhisatta, however, had the primary benefit of
having his tongue long, flat and tender so that Devas and humans might know
that he had never uttered such bad language but had spoken what was sweet,
pleasant and polite. Those who used to speak abusive language have their voice
cracked, rough or faulty in other ways so that many might know of their
swearing in a cracked, rough voice. The Bodhisatta had the benefits of having a
voice of eight qualities, as if they were to let Devas and humans know of his
abstention in his numerous past existences in Saṁsāra from cursing, a cause for
a cracked, rough voice. Therefore, the length, flatness and tenderness of the
tongue and the completeness of his tongue with the eight qualities were 2) the
power of the deed. The long, flat and tender tongue and the voice complete with
the eight qualities were 3) the marks. The obedience shown to his word by Devas
and humans and his verbal effectiveness, influence and authority were 4) the
advantages of the mark.