Miscellaneous Topics – 2402
His
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approaching and questioning wise ascetics and Brahmins was 1) the
meritorious deed; the ability of that particular mark to disclose this was 2) the
power of the deed; the smooth skin was 3) the mark; his possession of broad
wisdom was 4) the advantage of the mark.
The Bright Yellow Complexion Like Gold
In his numerous past existences, the Bodhisatta showed very little anger. If there
was any anger in him at all, he quickly quenched it. He also displayed little
anxiety. Though someone should speak to him angrily, he was absolutely free of
hatred, anger, aversion, disturbance or having a grudge. Besides, he donated fine
clothing, robes and coverlets to people.
As a result, corresponding to such deeds of merit, he enjoyed divine bliss.
Reborn as a human being, he acquired the 11
th
major mark of “the yellow, bright
skin like that of pure gold ornaments (
siṅgī-nikkha
).”
Because he was endowed with that mark, had he remained a householder, he
would have become a Universal Monarch. On renouncing the world, he became
an omniscient Buddha, and he quickly obtained fine clothings, robes and
coverlets.
Herein, such a state of his being free of anger and such deeds of distributing fine
clothing, robes and coverlets in his numerous past existences were 1) the
meritorious deeds. The complexion of a person in anger lacks serenity; his or
her face is terribly ugly. There is no adornment like clothing in the world.
Therefore, those who used to show anger and were not used to give clothing,
robes and coverlets are not good looking, as if they were to disclose their former
ills. The face of one who does not lose his temper is beautiful; his or her
complexion is serene. There are four ways for beings to acquire beauty and
splendour:
1. Giving alms food in past existences.
2. Giving clothing in the past existences.
3. Giving service by cleaning with a broom.
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[Here the author’s analysis of this particular major mark as to its deed and so on was
missing. I have supplied it to complete the text.]