Miscellaneous Topics – 2396
omniscient Buddha, and his great retinue was composed of monks, nuns, male
and female lay devotees, Devas, humans, Asuras, Nāgas and Gandhabbas.
Herein, such meritorious deeds of alms giving
completed with additional gifts in
his numerous past existences was 1) the meritorious deed. The perfection in all
respects of the sole-figures as if they were indicating: “Let Devas and humans
know that the Bodhisatta had performed meritorious deeds of alms giving
completed with additional gifts,” was 2) the power of the deed. The sole mark
was 3) the mark. The great retinue was 4) the advantage of the mark.
The Projecting Heels, Long Fingers and Toes and the Upright Body
In his numerous past existences, the Bodhisatta abstained from taking life.
Never had he caught hold of a weapon with intent to kill. He had lived with
loving-kindness and compassion, providing safeguard for the well-being of all
others.
As a result, corresponding to such deeds of merit, he enjoyed divine bliss, which
surpassed that of other Devas in ten respects. Reborn a human being, he
acquired these three major marks: The 3
th
mark of “the projecting heels,” the 4
th
mark of “the long and tapering fingers and toes” and the 15
th
mark of “the
upright body” like that of a Brahma.
Because he was endowed with these three marks, had he remained a householder,
he would have become a Universal Monarch, and he would have lived long till
the end of his lifespan, as no one could do harm to his life or kill him. On
renouncing the world in his last birth as Prince Siddhattha, he became an
omniscient Buddha, and he lived long until he had covered four-fifths of his
lifespan, as no one, be he an ascetic, Brahmin, Deva, Māra or Brahma could
threaten his life or could kill him.
There are four assets of a Buddha that cannot be violated by others. They are,
according to the commentary on the Chronicles of the Buddhas (
Buddha-vaṁsa
):
1. The four requisites meant for and brought to him.
2. His life.
3. His marks.
4. His radiance.