Miscellaneous Topics – 2365
15. Ambaraṁsī’s son was King Sujāta.
16. Sujātā’s son was King Okkāka.
These sixteen kings reigned in Bārāṇasī.
There were thus 252,556 descendants from Mahā Sammata, the Bodhisatta of
the earliest aeon, down to King Okkāka.
The author here gives the final extract from the Great Cause of Learning
(
Mahā-suta-kārī
), which sums up the 84,003 kings contained in 23, the
sixteen kings contained in 24 and those counted elsewhere, and arrives at
the total number of 252,556, beginning with the Mahā Sammata and
ending with King Okkāka.
Herein, since the exposition of the commentary on the Discourse to Ambaṭṭha
(
Ambaṭṭha-sutta
, DN 3) and that of the Discourse about the Perfected One
(
Muni-sutta
, Snp 1.12) state that: “After the 84,000 kings belonging to the
lineage of Māghadeva, there occurred three successive rulers, all bearing the
name Okkāka,” and that “the third Okkāka had five queens, each with 500 lady
attendants,” it should be taken that the Sakyan princes were the descendants of
Okkāka III and that the last of the 252,556 kings was this very person, Okkāka
III.
The Story of King Okkāka
The wives of King Okkāka, the last of the 252,556 kings, were five: Hatthā,
Cittā, Jantū, Jālinī and Visākhā. Each of them had 500 ladies-in-waiting.
The exposition of the Discourse to Ambaṭṭha (
Ambaṭṭha-sutta
, DN 3)
explains that the king was called Okkāka because when he spoke there
emanated from his mouth a light as if from a shooting star.
Okkā
= torch,
firebrand in Pāḷi.
It is noteworthy that in Myanmar history such remarkable men as King
Kyansittha and King Manūhā of Thaton emitted from their mouths the
brilliant light of insignia, or a shooting star, or some other particular
radiance of light.
It should not be taken for certain that King Okkāka’s city was Bārāṇasī, as
the commentary on the Discourse to Ambaṭṭha says that his daughter, the
Princess Piyā, and King Rāma of Bārāṇasī joined in marriage. The third
Okkāka’s city could be any city but Bārāṇasī.