Miscellaneous Topics – 2355
The Story of Kāḷadevila, the Recluse
The account of Devila
348
will be reproduced from the commentary to the
Anthology of Discourses (
Sutta-nipāta
).
[1675]
This recluse Devila was the
Brahminical adviser to King Sīhahanu, who was King of Kapilavatthu and
father of the later King Suddhodana. Because of his dark complexion, the
Brahmin recluse was also called Asita.
349
He was the king’s instructor and
counsellor who served King Sīhahanu by giving him advice so as to enable him
to carry through all undertakings, be they political, administrative or otherwise.
During the reign of King Sīhahanu, he was tutor and guardian to Prince
Suddhodana,
who was then simply a Crown Prince and unconsecrated as of yet.
Devila taught him various royal manners and palace customs and educated him
in statecraft and trained him in all skills. When Prince Suddhodana
ascended the
throne and was consecrated after King Sīhahanu, it was also the former royal
teacher who again became advisor to King Suddhodana.
After his ascension to the throne and his consecration, King Suddhodana
did not
show profound respect to his teacher as he had done when he was a young prince.
During the court meetings, he merely raised his joined hands in adoration,
according to the tradition of the consecrated Sakyan kings.
As he no longer received the king’s special reverence as before, his birth as a
Brahmin and his pride as a teacher generated displeasure and dissatisfaction.
Unhappy and disgusted with his obligations in the palace, he sought the king’s
permission to become an ascetic.
Knowing his teacher’s firm decision, Suddhodana
requested: “You may become
an ascetic. But after becoming an ascetic, please do not go far away. Kindly
always stay in my garden so that I will have the convenience of seeing you.”
After giving his consent, saying: “Very well, let it be so,” and having made
himself an ascetic and receiving the king’s favourable treatment, he stayed in
the royal garden.
348
The name of this recluse is given as Devala in the Sinhalese version. In the Myanmar
version it is shown as Devila.
349
[In Pāḷi both
kāla
and
asita
mean black.]