Rich Men with Inexhaustible Resources – 2282
But Jotika replied coolly: “No, no, Great King. No one can take any of my
property, not even a strand of thread, without my consent. And that includes
kings.”
“I am the king. I can take whatever you possess whether you consent or not.”
“In that case, Great King, here are 20 rings around my fingers. I do not give
them to you. Now, try and take them.”
King Ajātasattu was a man of great physical prowess. He could leap up, while
sitting, to a height of eighteen cubits and while standing, up to a height of 80
cubits. He attempted to remove the rings from Jotika’s fingers but was unable
even to take one. His kingly dignity was thus gravely impaired. Jotika now said
to him: “Great King, if you would spread out your dress, I will show you.” And
he straightened his fingers towards the king’s dress, which was spread in front of
him, and all the 20 rings readily dropped onto it. He said: “Great King, you have
seen for yourself that your majesty cannot confiscate my property against my
wish.” He was greatly edified by the encounter with the king. A sense of
spiritual urgency arose in him and he said to the king: “May your majesty allow
me to become a monastic.”
The king thought that if he renounced his home life and became a monastic, his
great mansion would easily fall into his hands, so he allowed the request
promptly. Jotika was admitted into the Saṅgha at the feet of the Buddha. Not
long afterwards, with due diligence, he became an Arahat and became known as
Ven. Jotika. At the instant of his attaining Awakening, his great mansion and
other items of wealth suddenly disappeared. His wife Sakulakāyī was sent back
by the Deva to her native place, the northern island continent.
One day, some monastics asked Ven. Jotika: “Friend, do you have attachment to
the great mansion and Sakulakāyī?” Ven. Jotika replied: “No, friend, I do not
have any attachment.” The monastics went to the Buddha and said: “Venerable
sir, Ven. Jotika falsely claims Awakening.”
Then, the Buddha said: “Monastics, it is true that there is no attachment to the
great mansion and his wife in the mental state of Ven. Jotika, who is an Arahat.”
Further the Buddha spoke this verse (Dhp 416):
He, who in this world has given up craving that arises at the six sense
doors and has renounced the home-life to become a monastic, who has