The Life Stories of the Female Lay Disciples – 2266
close to the Buddha, she made great offerings and aspired to that title.
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Nakulamātu, like Nakulapitu, was declared by the Buddha:
Etad-aggaṁ bhikkhave mama sāvikānaṁ upāsikānaṁ
vissāsikānaṁ yad-idaṁ Nakulamātā gahapatānī.
Monastics, among the female lay disciples who are close to me,
Nakulamātu is the foremost.
10. Kāḷī, the Disciple of Kuraraghara
Aspiration in the Past
The future Kāḷī was reborn into the family of a rich man in the city of
Haṁsavatī, during the time of Buddha Padumuttara. While listening to a
discourse by the Buddha, she saw a female lay disciple being named by him as
the foremost in devotion to the Buddhas, even before meeting the Buddha. She
strongly aspired to be such a person in her future existence. After making great
offerings to the Buddha, she made her aspiration in front of him. The Buddha
predicted that her aspiration would be fulfilled in her future life.
[1479]
Discipleship in Her Last Existence
The future Kāḷī, after being reborn in either the Deva realm or human realm for
100,000 aeons, was reborn as a daughter of a householder in Rājagaha, during
the time of Buddha Gotama. She was named Kāḷī by her parents.
When she came of marriageable age, she was given in marriage to a son of a
householder of Kuraraghara, which was a market town in Avanti province in
the Deccan and had to go and live with her parents-in-law in that town. After a
time, she became pregnant.
When her pregnancy advanced, Kāḷī considered it unwise to have the child born
at a place away from her own parents’ home, and thus she went back to
Rājagaha. Then, on one night, the full moon of July (
Āsāḷha
) 528
BCE
, the day
the Discourse setting the Dhamma Wheel Turning (
Dhamma-cakkappavattana-
sutta
, SN 56.11) was taught, at midnight, she happened to overhear the Devas,
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Since both stories are identical, the commentary does not give a separate account of
Nakulamātu.