The Life Stories of the Male Lay Disciples – 2177
Ven. Isidatta did not give a reply.
Citta: “Venerable sir, are you my friend whom I had never seen?”
Isidatta: “Yes, householder.”
Citta: “Venerable sir, may Ven. Isidatta be pleased to stay in Macchikāsaṇḍa.
The Ambāṭaka monastery is pleasant to live in. I will see to all the four
requisites, robes, alms food, dwelling and medicines.”
Isidatta: “Householder, you speak well.”
Ven. Isidatta said so merely to express his appreciation of the donation, but
he did not say so with the intention of accepting the donation of any of the
four requisites.
Citta was delighted with the answer given by Ven. Isidatta and personally
attended on Ven. Isidatta in making offerings of alms food. When the monastics
returned to the monastery the elder spoke to Ven. Isidatta in the same words as
he did previously on the occasion of the First Discourse by Isidatta.
Then Ven. Isidatta considered that after revealing his identity as an unseen
friend of Citta before becoming a monastic, it would not be proper for him to
stay in the monastery donated by Citta. So after tidying up his living quarters
and the monastery, he took his alms bowl and double robe and left the
monastery for good, never to return to the town of Macchikāsaṇḍa.
Ven. Mahaka
[The Discourse on the Miracles of Mahaka (
Mahaka-pāṭihāriya-sutta
, SN
41.4).]
At one time, many monastics were living in the Ambāṭaka monastery, which
was donated by Citta the householder, in Macchikāsaṇḍa. Then Citta went to the
monastery and after paying respects to the Saṅgha, he invited them to his
farmyard the next day, where his cows were kept. On the following day, the
Saṅgha went to his farmyard and sat in the seats prepared for them. Then the
householder personally offered milk rice to the Saṅgha.
He was served the milk rice in a gold vessel by his servants at the same time the
Saṅgha were being served. As he was accompanying the Saṅgha, after the meal,
to the monastery, he gave orders to his servants to make offerings of the