The Life Stories of the Nuns – 2144
person endowed with the destiny of winding up her existence, she replied: “Let
me be admitted into your Saṅgha by the most valued mode of admission.”
Kuṇḍalakesā as a Doctrinaire Ascetic
“Very well,” the leading female ascetic said, and they pulled out Bhaddā’s hair
one by one with the shell of the palmyra fruit. No doubt, shaving the head in this
manner is most painful but it was the belief of those ascetics that shaving the
head with a blade or a pair of scissors was an inferior mode of admitting one
into their Saṅgha, and that plucking the hairs one by one was the superior mode.
When fresh hair grew again they formed small clusters of rings that resembled
earrings. Hence Bhaddā came to be called by her new name of Kuṇḍalakesā,
“one with earring-like coils of hair.”
Kuṇḍalakesā learned all that her ascetic teachers could teach her and, being a
person of innate wisdom, decided that there was no superior kind of learning
that she could get from them. So she left them and roamed the country in search
of further knowledge, learning from various teachers. In time, she became
learned in various doctrines which were acquired at various places and was also
unequalled in expounding doctrines. She would go from place to place to find
her match in the exposition of doctrines. As a mark of open challenge, she
would set up a heap of sand at the entrance to the town or village she visited, on
the top of which she would plant a twig of rose-apple. She would tell the
children nearby to let everybody know that anyone who could outwit her in the
exposition of doctrines might signal his or her challenge by destroying the rose-
apple twig. If after seven days there appeared no challenger, she would pluck up
the rose-apple twig in triumph and go on to another place.
[1411]
Ven. Sāriputta Tames Kuṇḍalakesā
By that time, Buddha Gotama had appeared in the world and was residing at the
Jetavana monastery in Sāvatthī. The wandering ascetic Kuṇḍalakesā, who wore
only a single garment, after touring cities, towns and villages, arrived at
Sāvatthī. At the entrance of the city, she set up her symbol of challenge, a heap
of sand with a twig of rose-apple planted atop it. After giving word to the
children nearby about the meaning of the twig of rose-apple being used, she
entered the city.