The Life Stories of the Nuns – 2127
Ascetic Life in Her Final Existence
Princess Sudhammā spent the whole of her life doing meritorious deeds and at
her death she was reborn in the Deva realm. Subsequently, for innumerable
years, she was reborn either in the Deva realm or the human world. During the
time of Buddha Gotama, she was reborn into the family of a rich man in
Rājagaha. When she was of marriageable age, she married a rich man named
Visākha and she was called Dhammadinnā, the rich man’s wife.
Visākha and Dhammadinnā, 92 aeons ago, were also a rich couple, as the royal
treasurer and wife during Buddha Phussa’s time, and were noted for their
liberality. Visākha, the rich man, was one of the 101 disciples of the Buddha,
who gained Stream-entry knowledge on the day the Buddha arrived in Rājagaha,
on the full moon in the month of January (
Phussa
) in the year 528
BCE
. He was a
close friend of King Bimbisāra.
After having become a noble one (
ariya
) as a Stream-enterer, Visākha, on a
later occasion, listened to
[1401]
the Buddha’s discourse and gained Once-
returning (
Sakadāgāmī-phala
) and then on a later day Non-returning (
Anāgāmi-
phala
). Once he became a Non-Returner, his outlook and behaviour changed
visibly. For whereas he would go home with expectancy to see his wife, his face
full of smiles, he was now looking staid, his mien composed and mind tranquil.
His wife Dhammadinnā was, as usual, looking through the window with a long
motif carved at the sill, awaiting his return. When she saw the sedate attitude of
her husband coming home, it struck her as strange. “What has gone wrong?” she
thought. She went down the stairs and stretched out her hand to him at the
landing. Although it was his custom to take hold of his wife’s welcoming hand
and go up the stairs and speak amiably together, on that day, he withdrew his
hand instead of holding hers. “Perhaps I shall find out about this at the table,”
she thought to herself. But at the morning meal, he did not sit at table together
with his wife as usual, but took his meal alone in silence, like an elderly
monastic engaged in meditation. “Perhaps I shall find out about this in the
evening,” she thought to herself.
But when evening came, Visākha did not go into their inner chamber, instead,
he had a separate room prepared for himself with a wooden cot on which he
slept alone. His wife now started worrying. “Is my husband in love with another