The Life Stories of the Nuns – 2125
Just at that moment, the Buddha, while sitting in his private chamber, sent the
Buddha-radiance to Paṭācārā making himself visible to her and said: “Paṭācārā,
you are thinking rightly: all sentient beings are subject to death. Therefore, it is
in vain to be living for 100 years without the right perception of the five
aggregates, of their arising and dissolution, whereas it is really worthwhile to
live even for a day with a full understanding of the five aggregates.” The
Buddha put this point in verse as follows (Dhp 113):
“Paṭācārā, even if one were to live 100 years without perceiving with
insight the arising and perishing of mind and body, yet more worthwhile
indeed is a single day’s life of one who perceives the arising and perishing
of mind and body.”
At the end of the discourse, Paṭācārā became an Arahat together with the four
discriminative knowledges.
Foremost Title Achieved
After attaining Awakening, Paṭācārā learnt the Vinaya from the Buddha
extensively and made wise judgments on matters concerning the Vinaya.
Therefore, on one occasion when the Buddha named distinguished nuns in a
congregation at the Jetavana monastery, he declared:
Etad-aggaṁ bhikkhave mama sāvikānaṁ bhikkhunīnaṁ
Vinaya-dharānaṁ yad-idaṁ Paṭācārā.
“Monastics, among my female monastic disciples who are wise and adept
in the Vinaya, Paṭācārā is the foremost (
etad-agga
).”
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5. Ven. Dhammadinnā
Aspiration in the Past
The future Dhammadinnā was born into a poor working class family in the city
of Haṁsavatī, during the time of Buddha Padumuttara. She was wise and
virtuous. One day, when Ven. Sujāta, the chief disciple of Buddha Padumuttara,
went on his alms round, she met him in the course of carrying water and
personally offered him a share of her cake for the day. Ven. Sujāta, as a mark of
appreciation for her devotion, and intending to bestow welfare on her due to her
meritorious deed, sat down and ate the cake immediately. Ven. Sujāta had just