The Life Stories of the Nuns – 2101
was the very discourse Queen Khemā had heard and learnt by heart from
Buddha Kassapa in her previous existence as Princess Samaṇī. Queen Khemā
remembered this discourse and she attained Stream-entry knowledge
immediately.
After becoming a noble one (
ariya
) as a Stream-enterer, she wanted to make
amends for her mistaken conceit about her beauty. She prostrated before the
Buddha and submitted her apology in these five verses:
1. “All-knowing one, I pay homage to you. The embodiment of
compassion, I pay homage to you. The Buddha who has crossed the flood
of Saṁsāra, I pay homage to you. Giver of the deathless, I pay homage to
you!
2. I had been befuddled and led astray by attachment to sensuality, thus
springing forward into the thicket of wrong view. By means of an
appropriate device, you, the Fortunate One, have tamed me and made me
happy in being so tamed.
3. Lacking an opportunity of meeting such a great one like yourself, who
is endowed with morality, concentration, etc., sentient beings experience
enormous suffering (
dukkha
) in the ocean of Saṁsāra.
4. Even though the pure one, who has reached the purity of Nibbāna, had
been staying at the Veḷuvana monastery, I had failed to come and pay
homage to the Lord of the Three Worlds. That failure, on my part, I now
admit to the Fortunate One as a fault.
5. I had a mistaken idea about the great benefactor to the three worlds, the
bestower of the ultimate boon of the paths, fruitions and Nibbāna as one
who is unprofitably censorious because I was too fond of my beauty. My
fault in having entertained such foolish thoughts and my failure to come
and pay homage to you earlier, I now admit to the Fortunate One as a
fault.”
The Myanmar renderings are by the late Mahā Visuddhārāma Sayādaw in
his Covering of Faults (
Chidda-pidhānānī
).
Upon admission by Queen Khemā of her previous fault, the Buddha said: “Let it
be, Khemā,” which cooled her heart as though ambrosial water were poured
onto her person. Then Queen Khemā made obeisance to the Buddha and