The Life Stories of the Nuns – 2096
Just as a big tree full of hard core, standing firmly, has a great trunk and
that great trunk, being of impermanent nature, falls down, so also Gotamī
who had been like a big tree trunk to the female Saṅgha is calmed now,
and has entered Nibbāna.
The Buddha uttered altogether ten verses for the benefit of the audience
on that memorable occasion. These ten verses with text and word-for-word
meanings may be gleaned by the reader in the Covering of Faults (
Chidda-
pidhānānī
).
2. Ven. Khemā
The story of Ven. Khemā is treated briefly in the commentary on the
Collection of the Numerical Discourses (
Aṅguttara-nikāya
), the
commentary on the Verses of the Elder Nuns (
Therī-gāthā
) and the
commentary on the Dhamma Verses (
Dhammapada
). In the Traditions
(
Apādāna
), however, it is related in detail by the great elder herself. What
follows is mainly based on the Traditions with selections from the other
three commentaries.
Aspiration in the Past
The future Khemā was born into a worthy family in the city of Haṁsavatī,
during the time of Buddha Padumuttara, 100,000 aeons ago. One day, she
listened to the Buddha’s discourse and became a devotee of the Buddha, being
established in the three refuges.
Then she had her parents’ approval to offer an extraordinary feast to the
Buddha and his Saṅgha. At the end of seven days of the great offering, she saw
the elder nun Sujātā whom the Buddha named as the foremost female monastic
in knowledge. She was inspired by that. She gave an extraordinary offering
again before expressing her wish to become such a foremost female monastic
herself later. Buddha Padumuttara predicted that 100,000 aeons hence she would
become the foremost female monastic with regards to knowledge in the time of
Buddha Gotama.
[1383]
Various Existences
The future elder nun Khemā, on passing away from that existence, was reborn in
five Deva realms: Tāvatiṁsa, Yāma, Tusita, Nimmānarati, and
Paranimmitavasavatī successively, as Queen of the Devas. When she passed