The Life Stories of the Monks – 2037
merchants went to the palace, the king rode his horse, Supatta, and,
accompanied by his thousand ministers, went forth to become a monastic.
Mahā Kappina Welcomed by the Buddha
The Buddha, on his daily reviewing of the sentient world, saw that King Mahā
Kappina had learnt of the appearance of the Buddha, the Dhamma and the
Saṅgha from the merchants, that he had honoured the Three Treasures by
making an award of 300,000 pieces of money, and that he was renouncing the
world and would be arriving the next day. The Buddha also saw that King Mahā
Kappina and his 1,000 ministers would become Arahats together with the four
analytical knowledges. “It would be well if I go and welcome King Mahā
Kappina,” reflected the Buddha. And like the Universal Monarch welcoming a
vassal lord, the Buddha, taking his alms bowl and robes, left the monastery alone
to welcome King Mahā Kappina on the way, at a distance of 120 leagues from
Sāvatthī, where he sat underneath a Bodhi tree by the side of the River
Candabhāgā, displaying the six Buddha-radiances.
King Mahā Kappina and his 1,000 ministers, mounted on horseback, went for
renunciation when they came across a river. “What is this river?” he asked of his
ministers.
“This is the river Aparacchā, Great King,” they said.
“How big is it?”
“Great King, it is one mile deep and two miles wide.”
“Is there any craft to cross?”
“There is none, Great King.”
The king pondered thus: “While we are looking for some boats to cross this river,
birth is leading us to ageing, and ageing is leading us to death. I have implicit
faith in the Three Treasures and have gone forth from the world. By the power
of the Three Treasures, may this expanse of water prove no obstacle to me.”
Then reflecting on the supreme attributes of the Buddha, such as: “The Buddha,
the Arahat, the Perfectly Self-Awakened, the Fortunate One,” he uttered the
following verse (
Mahākappinatthera-apadāna
, Th-ap 530):
Bhava-sotaṁ sace Buddho, tiṇṇo lokantagū vidū,
etena sacca-vajjena, gamanaṁ me samijjhatu.